Tuesday, December 9, 2014

Whoso of you becomes a renegade and dies in his disbelief: such are they whose works have fallen both in the world and the Hereafter. And such are rightful owners of the Fire, they will abide therein forever

Lessons 251 to 261

Punishment Of A Renegade
BAQARAH – 2 (The Cow)
Verse –217d    of  286, Section – 27 (Part - 2)

And whoso of you becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. And such are rightful owners of the Fire, they will abide therein forever.    
Wa many-yartadid  minkum  ‘an- Diinihii  fayamut  wa  huwa  kaafirun- fa- ‘ulaaa- ‘ika  habitat ‘a’-maaluhum  fid-dunyaa  wal- ‘Akhirah.  Wa  ‘ulaaa- ‘ika  ‘As-haabun-Naar.  Hum  fiihaa  khaaliduun.


It was cleared from the previous lesson that the Infidels and Idolaters will carry on trying to turn the Muslims away from Islam with every method. They will threaten and terrify them, offer them different hopes, tempt them. Their entire attempts will be for the purpose that with any possible way the Muslims should not increase in numbers, they would return towards the ignorance and darkness of infidelity.  

It has been warned in this verse that if any Muslim will become a renegade leaving Islam under the influence of Infidels, due to scare or lure, and will die in his disbelief then his all deeds will be lost. He will have to face its punishment also in the world and on the Day of Resurrection too.

Punishment due to becoming a renegade toward infidelity from Islam will be that his life and wealth will not be protected. His relation will cut from his Muslim wife.  He cannot get the hereditary property of the Muslims. Moreover if there is a Muslim government then that disloyal, renegade and rebel person has not any right for living.

On the Day of Resurrection he will be punished rigorously as he will remain deprived from his rewards and compensation. He will not get exchange of his any worship and good deed. He will be put in to the Hell, will be burnt there forever and harmed any way.  

Fayamut  wa  huwa  kaafirun – (if he dies in his disbelief) Allah Almighty taught from this sentence that if (God forbid) any Muslim becomes a renegade, even then he has the opportunity to return toward the religion. The punishment of Hereafter is only in that case, if he dies in the folly of Infidelity.

The punishment of the renegade is too much rigorous because he became the renegade after understanding the Islam. Then doubts may rise in the hearts of other persons seeing him.   

Belief, Emigration And Strive
BAQARAH – 2 (The Cow)
Verse –218    of  286, Section – 27 (Part - 2)

Lo! Those who believe, and those who emigrate (to escape the persecution) and strive in the Way of Allah, these have hope of Allah’s Mercy. And Allah is Forgiving, Merciful.     
‘Innallaziina  ‘aamanuu  wallaziina  haajaruu  wa  jaa-haduu  fii Sabiilillaahi,  ‘ulaa-‘ika  yarjuuna  Rahmatallaah.  Wallaahu  Gafuurur-Rahiim.


‘Allaziina  haajaruu – (those who emigrated) it signifies toward those persons who left their native land, which was dearest and beloved thing for each living creature, for the cause of religion. They left the town of infidelity and went to the town of Belief. The Messenger of God Almighty (grace, glory, blessings and peace be upon Him) and His Companions (Sahaabah) (may God be pleased with them) emigrated from Makkah to Madina.

Jaa-haduu – (who strove) this word has come out from the word Ji-haad, which means strong endeavor and hard struggle. All types of tortures and difficulties are included in it and the greatest difficulty is warfare and slayer.

Fii Sabiilillaahi – (in the Way of Allah) it has been proved applying the restriction with Emigration and Strive that the Muslims do not emigrate or strive for their any personal want or gain. They bear all kinds of calamities and difficulties only for getting pleasure of God Almighty.

Yarjuuna – (they have hope) purpose of this word is to produce happy news to those Believers who had killed an Infidel unknowingly during the sacred month.

Those Companions (may God be pleased with them) who had killed an Infidel unknowingly during the sacred month, had known that they had not committed any sin, but they were some thoughtful in this matter because they did not know about reward of this strife while they wished the future reward of this virtue. On this occasion this verse was revealed that “Those who believe, and those who emigrate (to escape the persecution) and strive in the Way of Allah”, without any doubt “they are hopeful of Allah’s Mercy” and they are rightful of the reward and remuneration. God Almighty is Forgiving mistakes of His servants and He is Merciful upon them. He will never forfeit the rights of His worshiper slaves.

It also appears from this verse that the Infidels and Idolaters will try their best to return the Muslims from their religion, they will torture them, they will expel them from their native land, they will fight with them, but the Muslims should not be discouraged, they should remain established on their Belief. If the Infidels expel the Muslims from their country, fight with them, then the Muslims should remain steady and fight in the encounter strongly.

In short only those persons deserve the Mercy, Kindness and Forgiveness of Allah Almighty who Believed. If they faced the calamities, they left even their birth-place. If yet the enemies of the religion did not keep them remain in peace then they agreed to strive but did not became careless from the religion.

Strong Drink And Games Of Chance
BAQARAH – 2 (The Cow)
Verse –219a    of  286, Section – 27 (Part - 2)

They question thee about strong drink and games of chance.       
Wa  yas-‘aluunaka  ‘anil-khamri  wal-maysir.


‘An – (about) about the Divine Order, lawful and unlawful

‘Al-khamri – (strong drink) khamr means to cover any thing. The veil is named as khumaar because it covers the women’s head. The Wine has been called as Khamr too because it conceals the human sense and the senses of the mankind does not remain in order. Besides the grapes and dates every that thing is called khamr which provides intoxication.

‘Al-maysir – ((gambling) this word has also vast meanings and it covers all kinds of the games of chance whether those have any shape or name.

Before Islam the strong drink and games of chance had common tradition in the Arab. Every person, little or elder, used to drink wine so more that it was like a medicine for children (Ghutti), and the gambling had uncountable sorts. As a result of these both things, the disorder in sexual relationship, financial difficulties, and plague of tyranny and exorbitance had been spread, but there was none to think about this condition. The people had sold their wisdom in exchange to these things.

It has been stated about some Companions (may God be pleased with them) that they asked personally the Messenger of God Almighty (grace, glory, blessings and peace be upon Him) the order about strong drink and games of chance because these things ruin the sense and wealth. It was necessary to grow the disgust in the Companions (may God be pleased with them) about these impure and addled things due to the company and teachings of the Prophet of God Almighty (grace, glory, blessings and peace be upon Him). They had understood that the things like wine and gambling are impediment in the way of getting those goodness and virtues which are commanded in Islam, because the purpose of these orders is to be produced the purity, goodness and foresightedness in our hearts. Contrary to it the sense is lost due to the strong drink and games of chance, the person becomes habitual to abuse others, tendency is produced toward the filth and the temperament inclines to fornication.

The Israelite Prophets (peace be upon them) also commanded their followers that strong drink and games of chance were unlawful, but their followers could not refrain despite the prohibition. At last the Islam has narrated clearly their badness that today the drunkard and gambler are seen with hatred sight as much that perhaps none other evil-doer and sinner is seen in the Muslim community.  

It is the first verse in which strong drinking has been forbidden. From here the recitation about unlawful use of the wine and games of chance begins.

Command About Liquor And Gambling
BAQARAH – 2 (The Cow)
Verse –219b    of  286, Section – 27 (Part - 2)

Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness.        
Qul  fiihi-maaa  ‘ismun- kabiirunw-wa  manaafi-‘u  lin-naas:  wa  ‘ismu-humaaa  ‘akbaru  min-naf- ‘ihi-maa.


Replying to the question of the Companions (Sahaaba) (may God be pleased with them), “What is the order about strong drink and games of chance” Allah Almighty commanded clearly that the both are sin. He also instructed that there are some utilities as well as the sins for the people, but their sins are greater than their utilities. So it is the demand of wisdom and intelligence that the both things are required to be left immediately.

Ismun – (sin) sin is the deed which produces hindrance in the path of goodness. Use of this word has told that the liquor and gambling prevent the human beings from the goodness. Quarrels, shamelessness and sins increase in that nation and community where use of the liquor is common. When a person drinks strong, he loses his senses, entangles in evil-doing and fornication, becomes indolent from his duties, if the power does not remain to complete his state of intoxication, then he tries to get it through unlawful and unfair means. Then he commits also the crimes of theft, cheating, robbing, fraud, murder, plundering and destruction.

The games of chance destroy the financial condition of the mankind. It inclines him towards the loot, theft, robbing, cheating and fearlessness. Its first effects are luxury; joviality and extravagance, which besiege a gambler. It has many forms, like bets on race –course, lotteries and gambling.

It is possible that some diseases may be cured with the liquor. Many persons drink strong due to this pretence, but while some other medicine is available then how the liquor can be lawful. It is correct that the liquor is joyous, but how much long? And how much trouble is faced after the intoxication tenure? The liquor causes to forget the grief but for how much moments? And its result is ruin of the wealth, badness of the manners, physical diseases and infamy in the people and God Almighty.

The same condition is of the games of chance. Accidental victory is possible but there is no guarantee of defeat and this freely won money has never remained with any person. We have never seen any gambler to be rich till today. If they earn without price, they spend it lavishly and unlawfully.  

Standard Of Financial Sacrifices
BAQARAH – 2 (The Cow)
Verse –219c    of  286, Section – 27 (Part - 2)

And they ask thee what they ought to spend. Say: that which is superfluous.         
Wa  yas- ‘aluunaka  maa-zaa  yunfiquun.  Qulil- ‘afw.


‘Al- ‘afw - (which is superfluous, surplus) more than is needed. It means, “Spend that which is remainder, residue and savings after your lawful and necessary requisites”.

God Almighty has commanded the best principle to establish the human society on financially strong foundations in this verse. Many nations have tried to get this purpose but in vain, which can be gained only after acting upon this rule. That is to say; the system in which every body may earn for his daily food. The nation may get rid of reproach of the poorness and unemployment, may escape from starving. Due to poverty nobody may be compelled for suicide, prostitution, denial of conduct and humanity decay.

To acquire this purpose Allah Almighty has given this rule that every person should earn legally and lawfully, meet his needs out of it and spend on the needy persons his superfluous after lawful necessities.

The remedy of the entire badness exists in this order, which is being faced by the human society at this time, for example we see that value of the human labor has lessen now a day. Complete remuneration is not being paid in exchange the physical and mental endeavors. The capital has taken place of the human labor. So the society has been distributed in to two different groups. One group is the richest who is very few in numbers and the other is very poor which a lot in numbers is. On one side there is luxury, idleness and power of influence, while on the other side there is poorness, hard labor and helplessness. The rich persons are filling their pockets with the blood of the poor persons and the poor are being trampled under their feet. Uneasiness and despair has grown in the public due to this system. 

The western nations thought many solutions for it but could not found. The one and the best solution of it is that, which has been proposed by the Holy Qur’an. That is to say; every rich person should keep with him only to fulfill his lawful necessities and the remaining should be distributed in to the deserving persons.

It is revealed that neither the money will be collected in a few hands due to acting upon this command, nor poverty will increase. Moreover the person, who works hard, will never die of starving. This is the method of correction of the financial ruins and poverty which is held with none.  

Invitation Of Meditation
BAQARAH – 2 (The Cow)
Verse –219d & 220a    of  286, Section – 27 (Part - 2)

Thus Allah maketh plain to you (His) revelations, that haply ye reflect- Upon the world and the Hereafter.           
Kazaalika  yubayyi-nullaahu  lakumul- ‘aayaati  la- ‘allakum  tatafakkaruun.  Fiddunyaa  wal- ‘Aakhi-rah.  


We have read in the previous lesson that Allah Almighty has taught us the straight and clear ways, which after assuming; we can make the form of the world better and strong. We can annihilate the anti-human things like poverty, adversity, starving, restlessness and despair. We can finish the poverty of the poor. If it can be done so, then the time of strikes, riot and rebellion, and quarrels cannot come. Everybody will be able to get employment according to his spirit and capability after working hard. Business and industry will be developing elegantly.

The orders of God Almighty are in front of us. Delay is only from our side that we should start the work with complete consideration. There are many other benefits in addition to the worldly advantages, which are called “the advantages for the Hereafter”. To understand them depends upon consideration. However being in a clear form of these orders in the mankind needs special attention of the person and he should know its advantages with care. Till now the benefits of these commands have been revealed with the experience, and this thing is surely helpful for consideration.

Which orders have been revealed by the God Almighty for our betterment and guidance, “Whether those are for the purpose that we should not draw our attention upon them? Should we behave them like unlawful negligence and carelessness? Should we mock at them? Not at all; the Orders of Allah Almighty are Guarantor of human welfare and wellbeing, bring prosperity and comfort in the world, become cause of reward and victory on the Day of Resurrection, the human beings will fell in the well of darkness due to remaining ignorant from them. And he will get Light due to adopting them.

How the life should be passed in the world? How the provision should be arranged for Hereafter? This entire has been mentioned in these Orders. The person can enjoy the real human life only after understanding and acting upon them. God Almighty invites us again and again to meditate in His Speech (the Holy Qur’an), and claims that due to acting upon the commands of God Almighty your Doomsday will be fit as well as your this world will also be arranged.  

Improving The Orphans’ Lot
BAQARAH – 2 (The Cow)
Verse – 220b    of  286, Section – 27 (Part - 2)

And they question thee concerning orphans. Say: To improve their lot is best.          
Wa  yas- ‘aluunaka  ‘anil-yataamaa.  Qul  ‘islaahul-lahum  Khayr. 


‘Al-yataamaa – (the orphans) it is plural of Yatiim which means the orphan, (the boy or girl whose father or mother or both have expired). After the death of child’s father the orphan-hood becomes more mercy-able for him/her.  

‘Islaahun – (to improve the lot) each type of physical, financial and moral arrangement comes in it. Here it concerns particularly with the financial improvement of the orphans.

This verse was revealed as reply to the question of those companions’ (Sahaaba) (may Allah be pleased with them), to whom the responsibility of orphans was given to bring them up. Some people did not use to care in the property of the orphans. Upon that occasion this verse was revealed, “Wa  laa  taqrabuu maa-lal  yatiimi  illaa  billatii  hiya  ‘ahsan” (Don’t go near the property of orphans except for their betterment). Due to this verse, those persons who were guardians of the orphans, frightened and separated totally their expenses. Now there was another problem due to separating the expenses, that, which thing was prepared for the orphans, if some of it remained in balance that was spoiled. In this care there was being some loss of the orphans. So they raised doubts about it in the court of the Messenger of Allah Almighty (grace, glory, blessings and peace be upon Him) that “which system will be better for the expenses of the orphans”? Should their expenses be kept totally separate or be included in our calculation/account?

It has been replied in this verse that actual purpose is “to improve their lot” manage at your own as it may be possible, intention and will should be only to improve their lot and do better for the orphans, wishing the expenses are separated or included.

Number of children like this is in sufficient quantity in the society who has been deprived from the kindness of their parents during child-hood. Strength of the orphans increases very much during the time of warfare. They do not have ability to get sound advantages properly out of their goods, wealth and property. It is very necessary to look after them; otherwise it is much possible that they will go astray or be damaged. The people who take their responsibility for looking after and training, they should use their wealth and property with great care and honesty.

Now a days fostering the orphans and execution of the orphanage has become a regular pas-time business. Bosses of some institutes use the orphans as tool for their unlawful aims. They disgrace economically, socially and morally very much. Strict threat is for like these persons. 

The Messenger of God Almighty (grace, glory, blessings and peace be upon Him) has forced much for training and looking after the orphans and declared abundant reward and remuneration for it.  

Instructions Concerning Orphans
BAQARAH – 2 (The Cow)
Verse – 220c    of  286, Section – 27 (Part - 2)

And if ye mingle your affairs with theirs, then (they are) your brothers. And Allah knoweth him who spoileth from him who improveth. And had Allah willed He would have overburdened you. Surely Allah is Mighty, Wise.         
Wa  ‘in-  tukhaalituu-hum  fa- ‘ikhwaanukum.  Wal-laahu  ya’- lamul-mufsida  mi- nal- muslih.  Wa  law shaaa- ‘al-laahu  la- ‘a’ –natakum.  ‘Innal-laaha  ‘Aziizun  Hakiim.


We have recited the question of the Companions (Sahaabah) (may Allah be pleased with them) concerning orphans. In reply Allah Almighty commanded with complete detail that improving the lot of orphans is best in reward and remuneration. Their position is like your brothers. Then formality with them is of what sort? The purpose is to improve the lot and correction of the orphans’ wealth and property, so one should do as he seems better. If any person thinks that there is some more advantage in separating their accounts, then he should do so. But if he considers that the orphan will remain in gain due to mutual business, then nothing is wrong also with it. After all, they are your religious brothers.

The orphans are considered as extremely despised and humiliated in the old cultures and besides this several present nations, but Islam has told by saying them ‘ikh-waanukum (your brothers) that there is no difference between you and them being a mankind. They should be dear to you as your own brothers are dear to you. They have the right to improve themselves. None should stand in their way. Moreover they should be helped to achieve their goals as one brother helps the other. So you should keep in view their correction and betterment in each condition, and for it you can adopt any method which you like. God Almighty knows the secrets of everybody’s heart and understands that who spoils and who improves.

After it God Almighty also commanded that if Allah Almighty wished, a strict order might be given too, which you had to do, because He is Mighty, Wise. But He did not do so because He understands the advisability of each order. He doesn’t order which may be difficult and heavy.

To Wed The Idolatresses
BAQARAH – 2 (The Cow)
Verse – 221a    of  286, Section – 27 (Part - 2)

Wed not idolatresses till they believe.           
Wa  laa  tankihul-mushri-kaati  hattaa  yu’-minn.


‘Al-mushri-kaati – (the idolatresses) this word has been derived from shirk which means ascribing plurality to Allah Almighty, that is to say the woman who includes any other person or thing in the virtues of G0d Almighty. This word has been used in its vast and common meanings. Every infidel woman is included in this order. It is not necessary that she should be only idolatress. To wed any non-Muslim woman is unlawful according to the theologies of spiritual guides (Imam) Maalik and Shaaf-‘aii, but it is unlawful to wed each non-Muslim woman near to the scholars of Hanfii theology in accord with common rule, but it is lawful to marry any woman from Jews or Christians (because they belong to the heavenly religions). Its permission exists formally in the Divine law of the religion.

God Almighty has forbidden the Muslims to marry the idolatresses in this verse. Further explanation of this order is as under:-

1.        To wed any disciple of a worshipper of fire (woman of the sect of Magi), Sikh and Hindu women is not right.

2.       It is lawful to marry any woman from Jews or Christians (because they belong to the heavenly religions) but not better. Hadrat Umar (may Allah be pleased upon him) has disliked it. Instigation and stress exists also in the Sayings of the Messenger of God Almighty (grace, glory, blessings and peace be upon Him) to marry any religious woman only.

3.      The woman who seems as she belongs to the heavenly religion from her style, but if it is known through investigation afterwards that her Faith is not of the people who belong to the heavenly religions, then it is not just to wed her too.

In short it is not lawful to marry any that woman who is not Believer. Islam has not banned in the chain of marriage with any race, colour or caste etc, but restricted for the Believer and correct Faith only. The basic reason of it is that the relationship of husband and wife is perfect love and friendship. Deep relation is necessary between both of them. It is compulsory for the accomplishment of husband and wife successfully for life that the wife should not be denier of the universal laws of her husband namely Oneness of God and Belief in the last Messenger (grace, glory, blessings and peace be upon Him). If this relation doesn’t exist between them then it is quite impossible to pass their lives successfully in each aspect, and the bigger badness than it affects the education, religion and future of their children. Their father pulls them toward himself and the mother toward herself. The result is clear.

The husband will decide the matters of his domestic life in the light of this faith. The wife will think according to her own faith. The quarrel and vigorous contradiction will remain always between them. It will affect badly their children and their future will ruin. So it is ordered that ‘Wed not idolatresses till they believe” to escape yourselves from the results of too much destruction. This restriction also exists in the Jews and the Christians religiously. However it is another thing if they don’t act upon it.  

Status Of A Muslim Bondwoman
BAQARAH – 2 (The Cow)
Verse – 221b    of  286, Section – 27 (Part - 2)

And lo! A believing bondwoman is better than an idolatress though she please you;          
Wa  la-‘amatum-mu’-minatun  khayrum-mim-mushrikatinw-wa  law  ‘a’-jabat-kum.


In the first part of this verse it has been told that marriage with any idolatress woman is unlawful. Now Allah Almighty commands that if any idolatress woman has all the beauties and qualities, apparently she has each type of attraction, but while she has not the light of belief then she would not have any allurement for the Muslim. Comparatively if any Muslim woman doesn’t have blessings like freedom, she is better to be wed a Muslim man.

There may be some reasons to like any idolatress or non-Muslim woman, for instance she may be rich, she may have a lot of wealth and property, she may be beautiful and elegant, she may be well educated, she may belong to a higher family/dynasty, she may be unraveled, she may be excellent and worthy, she may have all qualities which should be in a complete woman, but all these characteristics of an idolatress woman are valueless in front of a Believer woman still the basic principles of the life of this idolatress woman are wrong.

Converse to her, many reasons may be found to dislike a believing bondwoman. For example she may be ugly, poor or illiterate and maidservant/female slave. But despite all these things she is superior to the idolatress near Allah Almighty due to her belief. So it has been commanded to prefer this type of woman for wedding.

The life of husband becomes difficult automatically if he weds any idolatress woman. Difference of opinion and dispute in each matter, contention in domestic affairs, difference of opinion in the matter of children’s education and civilization, this type of strife affects badly not only upon the husband but there is risk to affect also upon the children. The children don’t find the straight path in front of them. The father teaches them according to his religion whereas the mother advises them some other thing.

However if any Muslim bondwoman is wedded then these types of difficulties and entanglements will not be faced. Because the children will remain anyhow Muslims, and being a Muslim is better than infidelity and ascribing plurality to Allah Almighty, wishing they are children of a bondwoman. Now a day still the reproach of slavery has been finished from the world due to remedies of Islam. There is no slave male or female now. So this verse strengthens only the restriction which has come in the first part of the verse about marriage with any idolatress and infidel woman.

When this verse revealed, at that time the slaves and bondwomen were present. At the same time it was admonished that there were some social harms also to wed any Muslim bondwoman. But those are less than the badness and intricacies which grow due to wedding a non-Muslim life partner (woman). Today also we can understand from it that Islamic thought is the best to produce married relationships and connections. It should be kept in mind about the matter of bondwomen that their children will be slaves till the time they are not the children of the master of bondwoman. The children of free woman will remain independent, desiring their father is from any kind, and it is final that now a day bondwomen and slaves are not held.     

Marriage With Idolater
BAQARAH – 2 (The Cow)
Verse – 221c    of  286, Section – 27 (Part - 2)

whoso of you becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. And such are rightful owners of the Fire, they will abide therein forever.              
Wa  laa  tunkihul-mushrikiina  hattaa  yu’-minuu.  Wa  la-‘abdum-mu’-minun- khayrum-mim-mushrikinw-wa  law  ‘a’-jabakum.  Ulaaa-‘ika yad-‘uuna  ‘ilan-Naar.  Wallaahu  yad-‘uuu  ‘ilal-Jannati  wal-mag-firati  bi-‘iznih.  Wa  yu-bayyinu  ‘aayaatihii  lin-naasi  la-‘allahum  yatazakkaruun.


laa  tunkihu – don’t marry (your daughters with idolaters), here Muslim men are being addressed that “don’t give your daughters in marriage to idolaters”. This order is not being delivered direct to the women that ‘do not wed idolaters’. Reason is clear that marriage of the girl/woman is arranged always through her father or patron/guardian.

‘ilan-Naar – towards the Fire, that is to say they call towards the faiths and acts, end of which is Hell.  

‘ilal-Jannati  wal-mag-firati - unto the Garden, and unto forgiveness, namely God Almighty induces towards Belief and Islam, and Admonishes to adopt the way of life which leads to the Paradise and forgiveness.

bi-‘iznih - by His Grace, ‘izn means power, intention and sanction.

It was commanded to the Muslims in the first part of the verse, “Wed not idolatresses till they believe” though you like them very much. Now it is being ordered in this part, “Give not your daughters in marriage to idolaters till they believe”. Scholars have explained that if the husband has rejected Islam then his wife will not remain any more his life partner. Their marriage which was till now lawful will unlock automatically immediately. And this woman can wed any Muslim after completion her Iddat. It has also been explained that if the husband and wife (both) were already Infidel and now the wife has become Believer then there is no form of remaining wedlock except that the husband also embraces Islam.

Now it has been cleared again that though the idolater please you much, in each condition a Muslim slave is better than a non Muslim, because which results of marriage  with idolater declare, those are very frightful. The idolaters will preach much worse and that will become cause of throwing you in to the Fire of Hell.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English byMarmaduke Pickthall, Published by Paak Company, 17-Urdu Bazar, Lahore, Lesson collected from Dars e Qur’an published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English  by Muhammad Sharif). 

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