Monday, December 1, 2014

And Call Not Those Who Are Slain in the Way of Allah “Dead”. Nay, They are Living, Only Ye Perceive Not

Lessons 155 to 166

Note:  For reciting Lesson-wise separately, please visit:

BAQARAH – 2 (The Cow)
Steadfastness And Prayer
Verse –153 of 286, Section – 19 (Part 2)

O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast.           
Yaaa-‘ayyuhallaziina  ‘aa-manusta-‘iinuu  bis-Sabri  was-Salaah.   ‘Innallaaha   ma-‘as-saabiriin.


‘Ista-‘iinuu – (seek help) infinitive mood of this word is ‘isti-‘aanat and the matter is ‘awn which means help.

It was discussed in the previous lessons that the God Almighty has granted the Muslims a very high post. That is to say, they should remove the plurality and worshipping of Idols from the world, convey the message of Unity (Oneness of God) in all parts of the world and perform the duty of leadership and guidance for the entire nations. It was necessary to support this responsibility that superior virtues and kind manners be grown into the Muslims.

Three out of these qualities have been mentioned in the former lesson, namely:

       Do worship of the Allah Almighty and obey His orders whole heartedly.
       Spend the powers and strength granted by Him at the proper places/circumstances.
       Esteem highly all the blessings and favors of God Almighty and do not be ungrateful. It has been commanded in today’s lesson that “Seek help of God Almighty in steadfastness and offer prayers for success.

Two methods have been narrated here to seek help of the God Almighty:

       Seek help in steadfastness during difficulties and calamities.
       Offer prayers regularly.

To achieve the object, the calamities and difficulties will come without fail. So someone should not leave steadfastness for the real point.

Sabr – (steadfastness, patience, power of encounter) to stop oneself from confusion during the circumstances of poverty and displeasing condition, to encounter with strength during difficulties and troubles, control over sensual wishes.

It is the reality of the thought and prayer that the spirit gets power with the remembrance of God Almighty. That group or party never fails in which these two powers grow. 

Then it is commanded that the people who will remain firm on the steadfastness during the coming difficulties on following their cause, they will get particular help and coexistence of the God Almighty. And it is clear that which group or party is supported by Allah Almighty that can never be unsuccessful. We should produce these virtues in ourselves and become zeal for preaching and invitation. 

BAQARAH – 2 (The Cow)
Martyrs Remain Living Forever
Verse –154 of 286, Section – 19 (Part 2)

And call not those who are slain in the Way of Allah “dead”.  Nay, they are living, only ye perceive not.             
Wa  laa  taquuluu  li-many-yuqtalu fii sabiilil-laahi ‘am-waat.  Bal  ‘ah-yaaa-‘unw-wa  laakil-laa  tash-‘uruun. 


Fii sabiilil-laah – (in the Way of Allah) it is revealed that there is no any particular path in the shape of road or highway. Moreover the path of God Almighty means the manner which He has fixed, for instance to spend the wealth, to strive for the Path of God Almighty etc.

Now the recitation regarding the circumstances and conditions begins where there is need of the steadfastness. Every body will face these circumstances and conditions that is going on the straight path, justice and truth, and inviting others for it, because it is impossible to differentiate between good and bad without calamities, difficulties and troubles. In the Holy Qur’an where the philosophy of fights and killing have been mentioned on many places, there it has also been cleared that the war took place and the Muslims faced difficulties only due to the reason that the difference between Believer and Hypocrite
may be cleared.

 Second reality is that the life of the nations is connected with the blood of the Martyrs as crops need water and heat of the sun like this the independence can not be gotten till the time the necks do not cut, blood of the Crusaders does not flow, the people of the nation are not killed and every body of the nation is not ready to produce his head to be sacrificed.

When the honorable people of the nation begin to be killed then into the nation passion and tumult grows in the nation. Any other nation does not have courage to encounter it. This passion and tumult is the real life and main vein of the nation. So the God Almighty commands that the persons who will produce their lives in Our path, their nation can never become slave of enemies.

Cause of the try and strive is to be prepared to sacrifice oneself for the security of the future generation and coming breeds. It is clear that there is no any act so much true and without affinity which may be collection of passions for security of one’s breed and service of humanity. So it became necessary that its rewards would also be forever and remain always. It has been signified in this verse that while the just can never go to end then how it may be that who sacrifices his life in His path, the death prevails over him, that is to say that he will never die. So the Martyr remains alive always. However, we do not have the sense of his life due to our own misunderstanding.  

BAQARAH – 2 (The Cow)
Trial And Examination
Verse –155 of 286, Section – 19 (Part 2)

And surely We shall try you with something of fear and hunger, and loss of wealth and lives and fruits. And give glad tidings to the steadfast.             
Wa lanablu-wannakum-  bi-shay-‘im-minal-khawfi waljuu-‘i    wa  naqsim-minal-‘amwaali  wal-‘anfusi  was-samaraat.  Wa bash-shiris-Saabiriin. 


It was stated in the previous verse about the people who acquired higher post of steadfastness, that is to say they fought in the way of God Almighty and were put to death as martyrs in the path of Truth. Now in this verse it is mentioned that the Muslims will face these types of trials and tests during their lives which will be more troublesome than the death to maintain its stability. The person should never show weakness and cowardice-ness during these kinds of situations. Moreover they should take strength from the steadfastness and continue to obey the commands of God Almighty happily with His assent.

These tests will appear in the different shapes, for example fear of the enemy, danger of banishment, confinement and imprisonment on speaking the truth, season of dearth or famine, shortage of the basic needs of life, wealth and property, deficiency in livelihood and employment, killing of nearest relatives, friends and supporters in the path of God Almighty, looking mortality, ruin and expiration of own relatives during the war against enemies of Allah Almighty and His Messenger (glory, grace, blessings and peace be upon Him), shortage of fruits, other eatable and drinkable things etc.

The people will be tested through all these difficulties, calamities, and troubles from time to time, their perseverance, steadiness and steadfastness will be seen. It is not too much easy to include one between the steadfast. So it is warned here that a lot of troubles like these may be faced during try for doing benediction and prestige of God Almighty, but it is the demand of steadfastness that instead of being afflicted and broken hearted we should remain zealous and earnest in inclination of our cause. Conception to achieve it should remain firm with full strength and keep it up with the tireless hardworking.  

BAQARAH – 2 (The Cow)
Nature Of The Enduring
Verse –156 of 286, Section – 19 (Part 2)

Who say, when a misfortune striketh them: Lo! We are Allah’s and lo! Unto Him we are returning.            
‘Al-laziina ‘izaaa ‘asaabat-hum-musiibatun, qaaluuu ‘innaa  lillaahi  wa  ‘innaaa ‘ilayhi  raaji-‘uun.


Musiibatun – (calamity, woe, trouble) its literal meanings are misery, distress, accident, chance. Once the Messenger of Allah Almighty (glory, grace, blessings and peace be upon Him) commanded that which thing a Muslim feels un-pleasant that is the musiibat for him. So it is known that this word has many vast and common meanings.  

We have studied in the verse before it that the Muslims will be tested by the God Almighty through different manners of difficulties, calamities, and troubles from time to time, the person who will keep perseverance and steadfastness he will succeed easily in these tests. So the future result of the steadfast will be better. The token of the patients has been mentioned in the today’s verse that the people who say at the time of musiibat, “Lo! We are Allah’s and lo! Unto Him we are returning”, they are included in the steadfast.

We have learnt three things in this verse:

1.   We all and our every thing is the property of the God Almighty. Nothing is our own including ourselves, our every thing, wife, children, wealth, property, native country, dynasty, body and soul. It is the cause of grief, sorrow, pain and desire of the human being that he supposes his beloved things as his own. When this thought will be expelled from the mind and considered that the God Almighty is the Master, Possessor and Owner of every thing then there will be no space for sorrow, sadness and displeasure. We have to repeat these words in each hard, difficult, trouble and calamity, “Ours is nothing here. Every thing is of the God Almighty and has to return towards Him”.

2.   Wishing the sorrows, troubles, pains and difficulties are how much heavy, all are temporary, mortal, transitory, coming and going. These all will end and soon we would have to attend the Court of Real Master Almighty, so why should we be afraid of them.

3.   These calamities and tests are not useless by chance. Their remuneration and reward shall be granted during the second life i.e. on the Doomsday. The person who bore them with steadfastness, remained firm on the Just and did not left the real cause, he shall be rewarded due to his fortitude.

A person how much will have strong faith on these fidelities, so much he will remain in contentment and quiet. We should bear in our minds these things well efficiently so that it may become print on our hearts. Although the relation of steadfastness is with the heart but due to saying these words with tongue, the tongue becomes companion of the heart and the person gets power and strength from it. It has been mentioned about the Messenger of God Almighty (glory, grace, blessings and peace be upon Him) that He used to recite “‘innaa  lillaahi  wa  ‘innaaa ‘ilayhi  raaji-‘uun” (Lo! We are Allah’s and lo! Unto Him we are returning) in even light from the light difficulty, trouble or un-pleasant situation.       


BAQARAH – 2 (The Cow)
Blessings & Mercy For The Steadfast
Verse –157 of 286, Section – 19 (Part 2)

Such are they on whom are blessings from their Lord, and   mercy. And such are the rightly guided.             
“Ulaaa- ‘ika  ‘alayhim  sala-waatum-mir-Rabbihim  wa rahmah.  Wa ‘ulaaa-‘ika  hu-mul-Muhtaduun.


Sala-waatun – (blessings) this word is plural of salaaat. Besides its meaning as prayer, it is also used in the meanings of blessings, humbly making requests (to God Almighty for something), do worship, commune with God and mercy.  

Muhtaduun – (the rightly guided persons) this word is for the guidance. It has been explained in the first Surah, verse: 5, 6 & 7 (Show us the straight path, the path of those whom Thou hast favored; Not (the path) of those who earn Thine anger nor of those who go astray).

In this verse there is happy news for those persons who obeyed the orders of the God Almighty and acted upon His commands.

It was mentioned in the previous verses that the Muslims would be used to test their strength of faith, obedience, submission and worship. They will be examined by putting them in difficulties and troubles of various sorts. They would have fear of the opposite of enemies. They will be tortured by the selfish on speaking the truth. They will bear the pressure of the opposite, famine and dearth, starvation and poverty, loss of life and property, deficiency in eatables and drinkables. They will have to endure all these troubles.    

The human being can stray from justice coming in greed, avarice and temptation due to these calamities and troubles. So the persons who will not leave the cause of raising the name of God Almighty and His Religion not to care for the enmities, but will remain firm on it with perseverance, fortitude and steadiness. They will be included in the steadfast. These types of persons will say, “We and our every thing is only for the God Almighty and at last we have to return towards Him. If during try and strive it will harm to us or our things the God Almighty is the Sole Commander to bestow us better reward for it. We believe that He shall give us remuneration for these matters”.

It has been mentioned in this verse that remuneration of the steadfast like these persons is much great. They will be particularly blessed by Us in this world as well as on the Day of Resurrection. We shall continue Our Mercy upon them. So they should not withdraw due to the fear of the enemies of the Truth. Moreover they should rise to these situations of tests. 

It has also been stated that the steadfast in the tests and examinations are on the straight path, and they will reach the God Almighty successfully.     

BAQARAH – 2 (The Cow)
Customs Of The Pilgrimage
Verse –158 of 286, Section – 19 (Part 2)

Lo! (the mountains) As-Safa and Al-Marwah are among the signs of Allah. It is therefore no sin for him who is on Pilgrimage to the House (of God) or performs Umrah, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware.               
‘Innas-Safaa wal-Marwata min-Sha-‘aaa-‘irillaah.  Faman  hajjal-Bayta  ‘awi’-tamara  falaa  junaaha  ‘alayhi  ‘any-yat-taw-wafa  bihimaa.  Wa  man- tataw-wa-‘a  khayran,  fa-‘innallaaha  Shaakirun ‘Aliim. 


As-Safaa wal-Marwata – (Safaa and Marwah) near the Inviolable Place of Worship (Masjid-i-Haraam) these are two hills. Safaa is on the right hand and the Marwah is on the left side. There is a distance of nearly 275 yards between them. Verbal meaning of the Safaa is pure stone or genuine rock and verbal meaning of the Marwa is white soft stone. Prophet Abraham (peace be upon Him) left His wife Ajar (compliments for Her) and His son Prophet Ishmael (peace be upon Him) in the Faran valley and returned. He (Ishmael) was still an innocent infant. When the eatables and drinkables ended which was held with the mother and the infant, the infant began to flutter due to thirst. His mother used to run on these two hills hither and thither with utmost restlessly and unstrung to see the fountain of water anywhere.

Sha-‘aaa-‘irillaah – (the signs of God Almighty). Sha-‘aaa-‘ir is plural of Sha-‘iirah that means appointed place for worship or manners of worship. During the Pilgrimage on which appointed places and manners the customs of Pilgrimage are performed, those all are included in “the signs of God Almighty”.

 Hajj – in the Islamic worships it is the fourth pillar. During the month of Zil-Hajjah on appointed dates with the proper manner Pilgrimage of the Khana Ka’-ba, to kill an animal particularly during the particular days, going round the Holy Shrine (Khana Ka’-ba), to do endeavor of Safaa and Marwa, and obeying other Customs is called Hajj.

Umrah – (a manner of the pilgrimage of Khana Ka’-ba). Its reward is not equal to the Hajj. There is no date or month fixed for this worship. Its customs are brief also.

Some customs of Hajj have been mentioned in this verse. God Almighty commands that these are not only the customs but these are also the signs of Allah Almighty. Its purpose is to grow passion of goodness into the human beings. He should bow his body and place his forehead on the ground (prostrate) in the Court of Allah
Almighty being pure from the sins.      

BAQARAH – 2 (The Cow)
Accursed By Allah
Verse –159 of 286, Section – 19 (Part 2)

Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such are accursed of Allah and accursed of those who have the power to curse-               
‘Innallaziina yaktumuuna maaa ‘anzalnaa  minal-bayyi-naati  wal-hudaa  mim-  ba’-di  maa bayyan-naahu  linnaasi  fil-Kitaabi,  ‘ulaaa-‘ika  yal-anu-humullaahu  wa  yal-‘anu-humul-laa-‘inuun.


‘Innallaziina yaktumuuna – (Those persons who hide) this word has come out from the word kat-maan, that means to hide anything intentionally and where it is necessary to disclose, it is not disclosed there. It is signified towards the people of Scripture and all those persons who do so.

Al-bayyi-naatu – (the proofs, clear orders) it means those signs and orders which are clear and splendid themselves. Moreover bayyi-naat also means the proofs of the prophet-hood of Muhammad (glory, grace, blessings and peace be upon Him).

Al-laa-‘inuun – (The persons who have the power to curse) its matter is la’an and single laa-‘inLa’-nat means curse, reproof and reproached. According to the phrase of Divine Law of Religion it signifies the person who is deprived from the Mercy of Allah Almighty, away from the Kindness of God Almighty.

We have read in the previous lessons that the human beings should grow into them superior qualities and the best morality. They should remain busy in the worship of God Almighty and recitation, and preach the others to choose the straight path, not to get rid of the patience during troubles, calamities and difficulties, use the blessings and favors of God Almighty correctly on proper places and should not be ungrateful to Him.

In this verse it has been discussed that the persons who will hide the proofs and the guidance which the God Almighty revealed, will not preach the others, will tell the people false and self made manners, hide the foretelling and proofs mentioned in the Heavenly Books (Scriptures) about the Last Messenger Muhammad (glory, grace, blessings and peace be upon Him), such people are accursed of Allah Almighty and accursed of those people who have the power to curse. Like these people go away from the Mercy and Kindness of the God Almighty, because whenever the misfortune is revealed due to hide the Truth then other creature also falls in its whirlpool.   

BAQARAH – 2 (The Cow)
Terms And Conditions For Penitence
Verse –160 of 286, Section – 19 (Part 2)

Except those who repent and amend make manifest (the truth). These it is toward whom I relent. And I am the Relenting, the Merciful.                  
‘Illal-laziina  taabuu  wa  ‘as-lahuu  wa  bayyanuu  fa-‘ulaaa-‘ika  ‘atuubu  ‘alayhim.  Wa  ‘A-nat-Tawwaabur-Rahiim.  


Taabuu – (repent, the persons who did penitence). Taw-bah means repentance from sins, sorrow for wrongdoings, and return to the straight path, to shun or abstain from any evil and to device or intend to leave it for future.

Allah Almighty has declared three terms and conditions for forgiveness of sins in this verse:

       Penitence, it means decide to leave the sin with its perception and admission.
       Correction – rectify the created badness due to sins and mischief.
       Compensate the oppressed; disclose the matters which were hidden to commit the crime.

It has been expressed in the previous verses that the children of Israel and the Christians used to change the Orders and Instructions revealed by the God Almighty due to worldly greed and avarice or afraid of enmity on speaking the Truth, and used to hide the real Orders. So due to their hiding the Just many people used to go astray, the Believers used to lie down in doubts and the followers of the truth used to face the troubles of various sorts. So the God Almighty determined them Accursed.

The news regarding Prophet-hood of the Messenger Allah Almighty, Muhammad (glory, grace, blessings and peace be upon Him) was revealed in the ancient Heavenly Books (Scriptures) of the children of Israel and the Christians, but when they saw that they would get worldly loss due to believing on the Prophet-hood of the last Messenger of God Almighty (glory, grace, blessings and peace be upon Him), their monopoly would end, they began to hide this Glad-tidings.

The God Almighty proclaimed about like these sinners that they will be thrown away from the Mercy of God Almighty as punishment and they will become target of cursing and taunting of the God Almighty’s other creature.

In this verse Allah Almighty has commanded that these accursed persons should not become hopeless entirely. Moreover if they abstain from bad habits and hiding the Truth, and “repent and amend make manifest (the truth). These it is toward whom I relent. And I am the Relenting, the Merciful”. Moreover they will come under the shadow of His Mercy. They will be entitled for His blessings and favors.  

BAQARAH – 2 (The Cow)
The Death of Atheism
Verse –161 & 162 of 286, Section – 19 (Part 2)

161.  Lo! Those who disbelieve, and die while they are disbelievers; on them is the curse of Allah and of angels and of men combined.

162.  They will dwell therein for ever. The doom will not be lightened for them, neither will they be reprieved.                  
161.  ‘Innallaziina  kafaruu  wa  maatuu  wa hum  kuffaarun  ‘ulaaa-‘ika  ‘alayhim  la’-natul-laahi  wal-‘malaaa-‘ikati  wan-naasi  ‘ajma-‘iin.

162.  Khaalidiina  fiihaa.  Laa  yukhaffafu  ‘anhumul-‘azaabu  wa  laa  hum  yunzaruun.     


In the previous verse it was commanded by the God Almighty that “those persons who will repent from their sins, evil doings and penitent on these sins, intend not to do so in future and amend make manifest (the truth), I shall forgive them, these are the persons towards whom I relent with Kindness and I shall bring them under the shadow of Mercy. And I am the Relenting, the Merciful”. The sinners and the evildoers were preached through this command and they were induced to become the Good. Those people are really the foreseeing who will get advantage from this concession.

Now in this verse it has been discussed about the persons who do not get advantage from this concession. Moreover they use to remain on the wrong due to bigotry and anger. The persons who adopted the manner of Infidelity and then dwelled on it for ever, they never bent towards the straight and the path of faith, always lived sinful and evildoing life and died in the same condition of infidelity; such persons are accursed of Allah, accursed of His Angels (peace be upon Them) and accursed of entire those people who have the power to curse. It means that they went away from the Mercy of God Almighty, blessing of the Angels (peace be upon Them) and kindness of the human beings. Moreover their punishment would be that they will remain into the Hell for ever, they will meet their doom constantly and continuously and they will never get time to escape themselves from the agony.

The teachings of Islam regarding forgiveness and punishment are infinite natural and fair. At one side the Islam has taught the manner of penitence that whenever the human being will feel the sense of sin, he should correct himself recognizing it then he will get forgiveness from the God Almighty. On the other hand it has been proclaimed that the person who will continue doing sins and evils, and does not shun from the infidelity and partnership with God Almighty, becoming prisoner he is forfeited from the Mercy of Allah Almighty.  

BAQARAH – 2 (The Cow)
God Is One God
Verse –163 of 286, Section – 19 (Part 2)

Your God is One God; there is no God save Him, the Beneficent, the Merciful.                 
Wa  ‘Ilaahukum  ‘Ilaahunw-Waahid.  Laaa  ‘ilaaha  ‘illaa  Huwar-Rahmaa-nur-Rahiim.      


The important question of Islam is the matter of Unity (Oneness of God Almighty). It has been repeated in the Holy Qur’an again and again. The root of the entire Faiths and base of all the good works establishes on this Belief that Lord of the whole mankind, Master of the Universe, Entitled of the Worship and Accountant for the Day of Resurrection is only One God. Only that person goes near the sins, evils and badness who neither believes on the Existence of the Most Superior and the Excellent Life of God Almighty and nor on His Power, Strength and on the Doomsday.

As the people of Scripture and Atheist nations had much depravity, barbarous-ness, dark notion and worshipping of whims, to remove this tendency Islam has presented the greatest Belief of Unity (Oneness of God) and told that there is only One God Almighty Who completes all the necessities of each human being. He is the God Almighty Who helps during the times of difficulties, troubles and pains, Who tests after granting the blessings and favors, Who provides the eatables and drinkables, and forgives the sins wit His Mercy.  So He is the Only One to be Worshiped, to be Called each time, to be deemed our Master and Lord. We should have sense about counting of our good and bad deeds and answerable in His Court on the Day of Resurrection.

There is the only one faith, which is the Unity (Oneness of God), which helps us to fix upon the straight path. We shall become thoughtful after obeying on this belief, anyhow we might not go astray from the actual path, and we might not treat others with bad behavior. As the God Almighty is the Merciful upon us, likewise we should also behave with mercy and kindness with His creature.

Particularly two matters have come in front of us from this verse:

       Allah Almighty is the only Life to be worshipped, to be obeyed and our Commander in Chief. There is none to be bent in front except Him.
       Kind nature with blessings of God Almighty is with whole Grace and Mercy. No doubt He is the Omnipotent and Very Powerful but His Mercy is containing over the entire things. The mankind should never be hopeless and desperate from His mercy.

Desiring the difficulties are how much bigger, contest is how much strong, if we are on the Just God Almighty shall help us. He will never return us disappointed from His Court.                                                                                

BAQARAH – 2 (The Cow)
Signs Of The God’s Sovereignty
Verse –164 of 286, Section – 20 (Part 2)

Lo! In the creation of the heavens and the earth, and the   difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah’s Sovereignty) for people who have sense.
‘Inna fii khalqis-samaa-waati wal-‘arzi wakhtilaafil-layli wan-nahaari wal-fulkillatii tajrii fil-bahri bimaa yanfa-‘un-naasa wa maaa ‘anzalallaahu minas-samaaa-‘i mim-maaa-‘in- fa-‘ahyaa bihil-‘arza ba’-da mawtihaa wa bassa fiihaa min kulli daaabbah. Wa tas-riifir-riyaahi was-sahaabil-musakh-khari baynas-samaaa-‘i wal-‘arzi la-‘Aayaatil-li-qawminy-ya’-qiluun.


In this verse Allah Almighty explained uncountable signs of His power and sovereignty so that the mankind would think about it and admit His Deity and Highness.

Creation of the earth and skies, circulation of the day and night, floating of ships and the boats in the rivers and seas, raining from the sky, the dead land seems to be alive by the rains, wandering of animals on the earth, subduing of the airs and the clouds between the earth and the sky, if the entire these are not the Signs of Powers and Sovereignty of the God Almighty then what is this? But the people can think about it only those have sense. The nonsense doesn’t take lesson from anything.

BAQARAH – 2 (The Cow)
Loving Rivals To The God Almighty
Verse –165a of 286, Section – 20 (Part 2)

And yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like (that which is the due) of Allah (only). And those who believe are stauncher in their love for Allah.   
Wa  minannaasi  many-yattakhizu  min-  duunillaahi  ‘andaadany-yuhibbuunahum  ka- hubbillaah.  Wallaziina  ‘aa- manuuu  ‘ashaddu  hubbal-lillaah.


‘Andaadan – (similar, matching, opposite, converse) for instance love for Idols, statues or demi-gods etc or leaders, landlords, spiritual guides or any priest takes place in the heart opposite to the God Almighty and that love overcomes on the heart.

In the earlier verses the God Almighty has mentioned after telling about His Deity, Beneficence and Mercy that We have created the entire Universe for the necessities of the human beings, that is to say the earth, the skies, the day, the night, the boats, the rain, production of the earth, the cattle, the quadruped, the airs and clouds etc. the mankind gets advantage from these things, completes his needs and lives a comfortable life. He should be grateful to Allah Almighty after getting these blessings and favors.

Repentance! Some people forget the God Almighty instead of gratitude to Him. They place others in the position of God Almighty who bestowed them His blessings. They make them their worshiped, settle them His partners and expose their love and faith for them which was required to be kept only for the God Almighty. There is recitation regarding those people in this verse.

Some stupid and un-foreseeing people include idols, demi-gods and spiritual guides in partnership with the God Almighty and consider them powerful, that is to say the Christians do worship of the Jesus Christ and Mary (peace be upon them) along-with the God Almighty. The Japanese consider their king as from the dynasty of God “I seek refuge in ALLAH from Satan the outcast”.

Allah Almighty commanded that the real love should be only for Him Who is the Creator, the Master and the Worshiped. It is the sign of a perfect Believer that he would have kept the most beloved to the God Almighty; he should strengthen excessive love for Him (Allah Almighty) in his heart.

It has come in the Sayings of the Last Messenger (glory, grace, blessings and peace be upon Him) “The Believer is that who has friendship and enmity for the God Almighty. The person who is beloved of God Almighty and loves Him, he keeps him his friend, and with whom the God Almighty is angry, he considers him his enemy”.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazar, Lahore, Lesson collected from Dars e Qur’an published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English  by Muhammad Sharif).

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