Sunday, December 14, 2014

A kind word with forgiveness is better than alms-giving followed by injury. And Allaah is Absolute, Clement

Lessons 306 to 315

Likeness Of Those Who Spend In Allah’s Way
Spend For The Cause Of Allah – Likeness
Reward For Spending In The Path Of God
BAQARAH – 2 (The Cow)
Verse – 261 & 262 of  286, Section –36  (Part - 3)

261.  The likeness of those who spend their wealth in Allah’s Way is as the likeness of a grain   which groweth seven ears, in every ear a hundred grains. And Allah giveth increase manifold to whom He will. And Allah is All-Embracing, All-Knowing.

262.  Those who spend their wealth for the Cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve.                   
261.  Masalul-laziina yunfiquu-na  ‘amwaalahum  fii  Sabiilillaahi  kamasali  habbatin  ‘ambatat  sab- ‘a  sanaabila  fii  kulli  sumbu-  latim-mi- ‘atu  habbah.  Wal-laahu  yuzaa- ‘ifu  limany-ya-shaaa’.  Wallaahu  Waasi- ‘un  ‘Aliim.

262.  ‘Al-laziina  yunfiquuna  ‘amwaalahum  fii  Sabiilillaahi  summa  laa  yutbi- ‘uuna  maaa  ‘anfaquu  man-nanw-wa  laa  ‘azal-lahum  ‘ajruhum  ‘inda  Rabbihim.  Wa  laa  khaw-fun  ‘alayhim  wa  laa hum  yahza-nuun.   

Allah Almighty described about His Knowledge and Power in the verse of ‘Aayat-ul-Kursii. Then we recited three stories. Allah Almighty told that Guidance and Error, Life and Death are in His Power of Choice.

God Almighty mentioned in this verse about Striving (Jihaad), virtue of spending the wealth in His Way and necessary terms and conditions about it. After telling a likeness Allah Almighty Commanded that the people who spend their wealth in His Path, Allah Almighty will give rewards duly increased manifold to whom He wills. As we see His blessing in this world in connection with products of the earth, like this He will bestow us rewards against our good actions due to His Kindness and Blessing. If we sow one seed of grain in the earth, we gain seven hundred seeds of grain, like this if God, the Most High Wills, it can be seven thousand or more. He Knows the intention of that person who spends. He is much Aware of the quantity which has been spent and which wealth will be spent in His Way honestly, He will increase its reward manifold. After that, He commanded also that, the people who spend their wealth for needy persons in the Way of Allah Almighty and neither inform (warn) them about their favour, nor torment reproaching them, nor get any kind of service from them and nor despise them, they will be given their complete reward. They neither will be sorrowful for the past nor will be afraid for their future.    

A Kind Word Is Better Than Almsgiving
Render Not Vain Almsgiving By Reproach
Don’t Destroy Your Alms
BAQARAH – 2 (The Cow)
Verse – 263 & 264a of  286, Section –36  (Part - 3)

263.  A kind word with forgiveness is better than almsgiving followed by injury. And Allah is Absolute, Clement.

264a.  O  ye who believe! Render not vain your almsgiving by reproach and injury,                 
263.  Qawlum-ma’-ruufunw-wa  magfiratun  khayrum-min-sada-qatiny-yatba- ‘uhaaa  ‘azaa.  Wallaahu  Ganiy—yun-  Haliim. 

264a.  Yaaa- ‘ayyu-hallaziina  ‘aa-manuu  laa  tub-tiluu  sadaqaati-kum-  bil-manni  wal- ‘azaa,  

Qawlum-ma’-ruufun – (a kind word), Qawl means conversation and answer, and ma’-ruuf means according to customs. It aims ‘soft and sweet talk’.

Meaning of this sentence is, “if something can not be given to someone as alms and charity, then it is better to behave and talk softly than vexing him.  

Magfiratun – (with forgiveness), its purpose is that if the needy person (beggar) begs again and again, asks for alms harshly or with un-civilized manner and way of his begging seems heavy on nature, then it is better to ignore instead of trouble him.  

‘azaa – (injury, illness, trouble), in the meaning of this word to give each type of trouble, disgrace, inconvenience, discomfort and bother are included.  

Manni – (to show own kindness and favor after almsgiving), reproach, to tell somebody off own kindness, to find fault with someone due to favor done for him.

Islam has determined very great goodness to the good behavior and almsgiving, and doing so, spending the wealth for needy persons counts as spending for the Cause of God Almighty. It was mention in its previous verse that the reward for spending one penny in Allah’s Way increases up to seven hundred manifold or more. Here another aspect of this matter has illuminated.

Allah Almighty commanded that if you cannot give something to the needy/beggar, treat him with soft conversation and excuse. It is not lawful to threaten or rebuke him. Secondly, if you show your kindness or reproach after giving alms to the needy person, entire will be wasted. You will get no reward.

Likeness Of Rendering Alms Vain
Simile of wasting the charity
How Alms are destroyed?- Example
BAQARAH – 2 (The Cow)
Verse –264b   of  286, Section –36  (Part - 3)

Like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. And Allah guideth not the disbelieving folk.                   
Kallazii yunfiqu  maalahuu  ri- ‘aaa- ‘an-naasi  wa  laa  yu’- minu  billaahi  wal-Yawmil- ‘Aakhir.  Famasa-lahuu  kamasali  saf-waanin  ‘alayhi  turaabun- fa- ‘asaabahuu  waabilun-  fatarakahuu  saldaa.  Laa  yaqdiruuna  ‘alaa  shay- ‘im-mimmaa  kasabuu.  Wallaahu  laa  yahdil-  qawmal-  kaafiriin.    

Allah Almighty declares in this verse that who dissembles, he does not believe in Allah Almighty and the Day of Resurrection. The charity and Alms become spurious only with hypocrisy, as even he is Believer too. Restriction of belief has been expanded so that it may be known that dissembling is far from the dignity of Believer. Ostentation is suitable only according to the condition of Hypocrites and Infidels. The likeness of almsgiving was so told in the earlier verses, as any person sowed a seed of grain, seven hundred seeds produced from it. Now Allah Almighty commanded that good intention is necessary for getting increased manifold reward. If anybody gave alms and charity for the purpose of insincerity and show, then his likeness is like that seed, which is sowed on the rock, where he saw some dust of earth. However, when it rained, the rock remained quite clear and instead of growing seven hundred seeds of grain, nothing produced there. Moreover the original seed of grain also blew.

The likeness of sowing seed of grain on rock is entirely according to the proper condition of the treacherous person, because as apparently rock deceives that perhaps the seed may grow on it, like this a dissemble also gives impression to the viewers seemingly that he spends for the cause of God Almighty. Nevertheless, as internally the seed cannot grow on rock, likewise, the heart of that person becomes different from his open circumstances, and any good action can never be from his hands, because his heart is hard like a rock and cruel.

Such misled people, who tyrannize and deceive themselves, and try to deceive others, Allah Almighty will not guide them toward the straight path because they have become so strong in their intentions that they do not become ready to hear any good talk.         

Another Likeness of Spending In Allah’s Way
Spending For The Cause Of God – Another Simile
Example Of Spenders In The Path Of God
BAQARAH – 2 (The Cow)
Verse –265   of  286, Section –36  (Part - 3)

And the likeness of those who spend their wealth in search of Allah’s pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then a shower would be enough. And Allah is Seer of what ye do.                 
Wa  masalul-laziina  
yun-fiquuna  ‘am-waalahu-
mubtigaaa-‘a  marzaatillaahi  
wa  tasbiitam-min  ‘anfusihim 
kamasali  jannatim-  bi-rabwatin  ‘asaabahaa  
fa- ‘aatat ‘ukulahaa  zi’-fayn.  
Fa- ‘il-lam yusib-haa  waabilun-  fatall. 
Wallaahu  bimaa  ta’-maluuna Basiir. 

God Almighty has mentioned in this verse about those people who spend their wealth only for the purpose that Allah Almighty may be pleased, they may get His consent and they may prove their obedience. 

Allah Almighty illustrated the likeness of those persons with the garden, which is situated on a height; air of that place is naturally witty and productive. The rainstorm smites it and this garden brings forth its fruit twofold. Moreover, if the rainstorm does not smite it, and drops only a shower, then only that shower would be enough, even then it will bring some fruit.  

Here likeness of rainstorm has been given as spending the wealth and the purpose to tell the garden on height is that his intention is entirely correct. He spends only for the Will of Allah Almighty. Therefore, if he spends his wealth very much, then its result will also be as good as the rainstorm smites the garden and it brings fruit twofold. In the form of clear intention if he spends a little, even then, he will get reward equally as due to only drizzle the garden certainly brings also some fruit.

Another reality has been described here that as the humankind inclines from badness to evil, like this, he turns with good action toward goodness and naturally, he remains steady on goodness.

Fortunate are those persons who advance toward the goodness and abstain from the badness.  

We should never forget it that the huge sacrifice of spending the wealth is wasted due to concept of in-sincerity, showing kindness and putting someone in trouble.

On the other hand a little Almsgiving brings much fruitful on the condition that purpose of it is required only to do one’s duty and pleasure of Allah Almighty.         

Likeness of Spending With In-sincerity
Spending By A Hypocrite - A Simile
Simile Of A Consumer Who Is Not Sincere
BAQARAH – 2 (The Cow)
Verse –266   of  286, Section –36  (Part - 3)

Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath sticken him and he hath feeble offspring; and a fiery whirlwind stiketh it and it is (all) consumed by fire. Thus Allah maketh His Revelations clear unto you, in order that ye may give thought.            
‘A-yawaddu  ‘a-hadukum  
‘an- takuuna  lahuu  
‘a’-naabin-tajrii  min-  tahtihal- ‘anhaaru,  lahuu fiihaa  min-  
kullis-sama-raati,  wa  ‘asaabahul-kibaru  wa  lahuu  zurriy-yatun- zu- ‘afaaa- ‘u  fa- ‘asaabahaaa  ‘i’-saarun-  fiihi  naarun-  fahtaraqat.  
Kazaalika  yubayyi-nullaahu  lakumul- ‘aa-yaati  la- ‘allakum  tata-fakka-ruun.  

Likeness of those persons has been described in this verse who spend their wealth either as almsgiving only to show the people, or after giving the alms they show kindness on those persons and annoy them physically or spiritually.

The likeness of the consumers is, as his total earning of his life, which is only a garden, which is verdant, green and full of fruit. That garden is loaded with each type of fruit. He, the owner of the garden reaches old age and cannot do the work himself. His children are still offspring, who instead of sharing their father’s troubles and pains, are burden for him. At the nick of time, when the father is very old and the children are dependents, suddenly he knows that the garden has caught fire, every thing has burnt and reduced to ashes. What will be guess at that time about grief and affliction of the owner of garden?

More than it, bad condition will be of that un-lucky person, whose eyes remained closed during his entire life due to negligence and carelessness, and opened first of all at that time when the respite of acts had entirely ended. As though, the goodness has caught fire due to his in-sincerity and his reward is ruined by chance, as this garden caught fire and his owner afflicted. Allah Almighty mentions all these likenesses, so that we meditate in to them and taking it as warning, do not destroy entire deeds at the end, which we have done.   

Spend The Good Things Out Of Earnings
Seek Not The Bad To Spend
Give The Alms Out Of Good Things
BAQARAH – 2 (The Cow)
Verse –267   of  286, Section –37  (Part - 3)

O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain. And know that Allah is Absolute, Owner of Praise.             
Yaaa- ‘ayyu-hallaziina  
‘aa-manuuu ‘anfiquu  
min- tayyibaati  maa  
kasabtum  wa  mimmaaa  
‘akhrajnaa  lakum-minal- ‘arz.  Wa  laa  ta-yamma-mul-khabiisa  minhu  tunfiquuna  
wa  lastumbi-‘aakhiziihi  
‘illaaa  ‘an  tug-mizuu  fiih.  Wa’-la-muuu  ‘annallaaha  Ganiy-yun  Hamiid.   


‘Al-khabiisu – (bad thing), it aims ‘rejected, inferior and useless article)

Different orders have been delivered regarding spending in the Way of Allah Almighty. It has been mentioned in the previous verses that while spending for the Cause of Allah Almighty; it should be avoided from showing and dissembling. Moreover, intent should not be also to molest the people and to cause to boast one’s bigness. To whom the charity is given, he should neither be placed under an obligation, nor to injure and despair him. Rather the wealth should be spent only with good intent and purity of heart for the Pleasure of God Almighty. There should not be any other purpose except Will of Allah Almighty.  

It has been told in this verse that agreeable and of superior quality; things out of one’s lawful and pure earnings should be given in the Path of Allah Almighty. That is to say; the remainder, stale, bad smelling, spoiled and rotten things should not be given to the poor, needy and miserable persons. However, it is fact that if any body gives you ever these types of things, you will never accept them, you will turn up your nose, knit the eyebrows, and declare abomination from it, save it is another matter that you will keep quiet due to any particular reason and overlook from it. Therefore, the bad things should never be given for the sake of God Almighty.

It is necessary that the best of all wealth and the best of all things, which you love most, those should be spent fondly in the Way of Allah Almighty. You will get more reward doing so. Allah Almighty is very Absolute from our alms and charity. He does not need these things absolutely. Nevertheless, with how much pleasure we shall spend, He will give us so more.   

               LESSON # 312 FROM HOLY  QUR’AN
Promises of God – Forgiveness And Bounty
Allah’s Promises And Rewards
God Gives Wisdom To Whom He Wills
BAQARAH – 2 (The Cow)
Verse –268 & 269   of  286, Section –37  (Part - 3)

268.  The devil promiseth you destitution and enjoineth on you lewdness. And Allah promiseth you forgiveness from Himself with bounty. And Allah is All-Embracing, All-Knowing.

269.  He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. And none remember except men of understanding.        
268.  ‘Ash-Shay-taanu  
ya- ‘idu- kumul-faqra  wa  
ya’-murukum- bil-fahshaaa’.  
ya-‘idukum-magfiratam-minhu  wa  fazlaa.  Wallaahu  
Waasi- ‘un  ‘Aliim.

269.  Yu’-til-Hikmata  many-yashaaa’.  Wa  many-yu’-tal-Hikmata  faqad  ‘uutiya  
khayran-  kasiira.  Wa maa  yazzakkaru  
‘illaaa ‘ulul-‘albaab.   


‘Al-Hikmata – (wisdom), ‘al-Hikmata also means sagacity, understanding, comprehension, knowledge and sense. Due to these meanings, philosophy and science also come for ‘al-Hikmata. Therefore, the word Hakiim will mean Philosopher. This word has been used in the Holy Qur’an at many places.

khayran-  kasiira – (abundant good, very much goodness, betterment, benefit and virtue), in this verse, to earn and spend the wealth in a correct manner, and acquire wisdom in this regard is called ‘abundant goodness.

This verse of Holy Qur’an informs the humankind about a devil’s temptation, which can become cause of prevention from spending in the Way of Allah Almighty (‘an-faaq fii Sabiil-Lillaah). In addition, it also tells its refutation and remedy. 

Love with wealth and property, inclination towards its collection and tendency towards its spending in a safe mode are weaknesses of the human being. Therefore, he can think that the entire wealth would finish due to spending for the Cause of Allah Almighty; nothing would remain saved with him. He would become poor. God Almighty stated to finish these thoughts and temptations that this teaching belongs to Satan (Devil), do not make room for Him in your heart.

Allah Almighty, the eternally Besought of all, is Most Compassionate and Bountiful. Which you have, He has given that entire and He will give in future too. So, do not frighten from poorness and hesitate from spending in His Way. Being pleased He will give you more and more.

God Almighty gives power to understand these kinds of matters and to find the underlying causes of the matters, to whom He wishes. The person, who has been bestowed with this wisdom, he is very fortunate, because it is His very great blessing and wealth.

How The Almsgiving Should Be Spent
Give The Alms To The Poor
Hidden Almsgiving Is Better Than The Published
BAQARAH – 2 (The Cow)
Verse –270 & 271   of  286, Section –37  (Part - 3)

270.  Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. And wrongdoers have no helpers.

271.  If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is aware of what ye do.    
270.  Wa  maaa  ‘anfaqtum-min-nafaqatin  ‘aw  nazartum-
min-nazrin-  fa- ‘innallaaha  ya’-lamuh.  Wa  maa  liz-zaalimiina  min  ‘ansaar.

271.  ‘In-tubdus-Sadaqaati  
fa-ni- ‘immaa  hii.  Wa  ‘in- tukhfuu-haa  wa  tu’-tuuhal-fuqaraaa- ‘a  
fa-huwa  khayrullakum.  Wa  
‘ankummin-  sayyi-  ‘aatikum.  
Wallaahu  bimaa  ta’-maluuna  Khabiir.   


Nazrin – (vow, intention, promise), according to the religious law the definition of this word is ‘to consider necessary any thing on completion of any object, which is not reasonable’. After admitting once a vow, it becomes duty and necessary to fulfill it. 

‘al-fuqaraaa-‘u – (beggars, the necessitious, the poor). Its single is faqiir, which also usually means a worshipper of Allah Almighty, a saint as well as a beggar. According to Holy Qur’an the faqiir is that indigent/poor person, whose source of income has been over.

It has been deposed in this verse that ‘whatever we spend in the Path of God Almighty or agree for a vow, that entire is held in the Sight of Allah Almighty. To intend for unlawful work, to mind vow at any unlawful place or to plan to spend on any unlawful occasion is tyrannizing oneself, and there will be neither any helper or supporter of likewise person and nor Allah Almighty will accept his deed.

In the second verse of this lesson, Allah Almighty has commanded that wishing either you publish your almsgiving and charity, or hide it and give it to the poor, Allah Almighty is aware of what you do. If you frighten that the people will misunderstand it as in-sincerity and show, then it will be better for you to hide this goodness. If you think that the people will get instigation due to publishing it, then it is well to do so before all the persons. However, acceptance of the goodness depends on intent. To spend either hiding it so that the person who takes the alms/charity, not to feel shame, or publishing it so that others also do it fondly. Both the ways are better, but regard of situation and convenience, and correction of intention is indispensable.

Full Consequence Of Almsgiving
Complete Reward Of Charity
Whole Remuneration Of Alms
BAQARAH – 2 (The Cow)
Verse –272   of  286, Section –37  (Part - 3)

The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves. And ye spend not save in search of Allah’s Countenance. And whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged.
Laysa  ‘alayka  hudaahum  
wa  laa-kinnallaaha  yahdi  
many-yashaaa’.  Wa  maa  
tun-fiquu  minkhayrin-  fali- ‘anfusikum  wa  maa 
tunfiquuna  ‘illabtigaaa-‘a  
wajhillaah.  Wa  maa  
tunfiquu  min  khayriny-yuwaffaa  ‘ilaykum  wa  
‘antum  laa  tuzla-muun.    


Khayrin – (good thing), the word khayr is opposite to sharr. Every that thing is included in its comprehended use, to which humankind supposes good, for instance; wisdom, morality, knowledge and wealth. The word khayrin has come at many places in the Holy Qur’an for wealth. As though, Islam does not say bad and im-pure things to the wealth and property. Moreover, It tells them as pleasant and good things. Therefore, It remembered them with the word khayrin. The evil is not in the wealth, but it is held in its unlawful collection and unlawful spending.

Hudaahum – (The guiding of them), hidaa-yat, Haa-dii and muh-ta-dii are from the same infinitive mood. This word of Holy Qur’an is a perfect word, which means ‘to find guidance, to go straight forward and to keep its footing’ (these all three things are included in the word “guidance”). 

yuwaffaa – (will be repaid in full), infinitive mood of this word is “wafaa”, which means ‘to fill up, to complete, to make up, to carry out, to keep a promise, to reimburse’.

Once again, Allah Almighty proclaims in these verses that it is the duty of Prophet (grace, glory, blessings and peace be upon him) and his followers to preach. To direct with urgency and make the people Muslims, are not their responsibilities. Therefore, they should carry on their work without thinking about result of preaching. It also comes out from this discussion that, it is not necessary that we spend only for those persons, whom we think that they will embrace Islam due to our wealth. Nevertheless, our purpose should be only pleasure and will of God Almighty in almsgiving and charity, and the person who is needy; we should make up his necessities. There should be no distinction between idolater, infidel, believer and hypocrite. Surely, you will get reward, because you spend your wealth only for Allah’s Will and Pleasure. God Almighty has promised that it will be repaid to you in full, and you will not be wronged.  

We should bear in mind entirely that which wealth we shall spend and give somebody, our aim should be to please Allah Almighty. Being separate from this way and relate it with any other name is unlawful.

Alms Are For The Poor
Who Deserves Alms
Entitled To Get Alms
BAQARAH – 2 (The Cow)
Verse –273   of  286, Section –37  (Part - 3)

(Alms are) for the poor who are straitened for the Cause of Allah, who cannot travel in the land (for trade); the unthinking man accounteth them wealthy because of their abstaining (from begging). Thou shalt know them by their mark: They do not beg of men with importunity. And whatever good thing ye spend, lo! Allah Knoweth it.
Lil-fuqaraaa- ‘illaziina  
‘uh-siruu  fii  Sabii-lillaahi  
laa yas-tatii- ‘uuna  zarban-  
fil- ‘arzi  yah-sabuhumul-jaahilu ‘agniyaaa- ‘a  
minat-ta- ‘affuf.  
Ta’-rifuhum- bi-siimaa-hum.  Laa  yas- ‘aluu-nannaasa- ‘ilhaafaa.  
Wa  maa  tunfiquu  
min  khay-rin- fa- ‘innallaaha  bihii  ‘Aliim.        

‘uh-siruu – (who are straitened), here is much room in this word, that is to say; to be surrounded, wishing, either it is with regard to the time or in consideration of body. Purports are those persons, who are besieged in any deed of religion, and now they cannot earn daily food or allowance, as religious warriors. Some Interpreters have inferred those persons who are engaged in the religious teachings, and are attached as in acquiring science and knowledge that they cannot arrange for employment.

‘agniyaaa- ‘a – (wealthy, rich), this word has been composed from the word ‘ganaaa’ and its single is ganii, namely; that person who has not wealth more than his need.

It has been indicated in this verse that real worthy of the alms and charity, are those people, who have been hindered from moving, eating and earning due to being closed in the Path of Allah Almighty. Moreover, they do not disclose their necessities before any person, as lovers (Razii Allahu anhum) of the last Messenger (Muhammad) (grace, glory, blessings and peace be upon him), for example; companions of (‘As-haabi) Suffah (Razii Allahu anhum) had chosen company of The Messenger (grace, glory, blessings and peace be upon him). They carried on learning the teachings of religion. Like this, some companions (Razii Allahu anhum) were busy in Muhammadan religious war against mischief-makers and seditious persons. These pious servants (Razii Allahu anhum) did not use to beg from anyone. However, their necessities might be known from their appearance and features. We should help them today too, who are learning the teachings of the religion Islam and busy in religious war in the Path of Allah Almighty, and supply their wants.               

Allah Almighty promises that ‘you will get complete reward for that wealth, which will you spend in My Way. No sacrifice of yours is hidden from My Sight’. Here also Allah Almighty has explained the word ‘Khayr’ for ‘wealth’ and determined those persons, who deserve particularly Kind Sight, who do not pursue unremittingly duly sticking, on the contrary they endure with self-respect and do not disclose their poorness.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English byMarmaduke Pickthall, Published by Paak Company, 17-Urdu Bazar, Lahore, Lesson collected from Dars e Qur’an published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English  by Muhammad Sharif).

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