Quran Chapter
18 – 86 (Pt-16, Stg-4) (L-1912) درس قرآن
Journey unto the west
Chapter Kahf (The
Cave) – 18
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(In the name of God, the Beneficent, the Merciful)
حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا قُلْنَا يَٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًا 86
86.
Till, when he reached the setting-place of the sun, he found it
setting in a muddy spring, and found a people thereabout. We said: O Dhu’l-Qarneyn!
Either punish or show them kindness.
|
86. Hattaaa ‘izaa
balaga magri-bash-shamsi wajadahaa
tagrubu fii ‘aynin
hami-‘atinw-wa wajada ‘indahaa
Qawmaa. QulNaa yaa-Zal-Qarnayni ‘immaaa
‘an tu-‘azziba wa
‘immaaa ‘an tat-takhiza
fiihim husnaa.
|
Commentary
Hami-‘atin – (muddy,
marsh, slime), this word is an adjective which has been derived from ha-ma-‘a.
Another word hama-‘un has come out from the same which has passed in Surah
‘Al-Hajr.
Once, Dhu’l-Qarneyn came out along
with enough equipment; having intention to see that whether the earth ends
anywhere or otherwise. At first he turned unto the west and began to journey.
On the go; at last he reached such place where there was only marsh and muddy
spring as far as he looked ahead. Neither there was any path for going forth on
foot, nor for riding and nor any ship could be launched. Eventually he stopped
there. When the sun set, it seemed that it had been setting in the same muddy
spring. When he saw right and left, near them there was a village. Some people
had been dwelling at such very far off place, separate from entire other people
of the world.
Dhu’l-Qarneyn
observed: These people have been passing their lives in ignorance. I can slay
all of them and possess everything of theirs. I can do also that I should cause
to know them living like human beings, explain the formulae of Justice among
one another mutually and show them the Path of Belief; by which their life
after death may be arranged. Allah Almighty produced these both thoughts in his
heart and described him: A powerful and strong person can treat the weak people
in both ways. By using his force he can torment them and give pain. As well as,
by sympathizing; he can shower kindness and bounties upon them also. Now you
can behave with them as you wish, by it; you will be examined.
No comments:
Post a Comment