Quran Chapter 17 – 110 (Pt-15,
Stg-4) (L-1854) درس قرآن
Forgiveness and worship
Surah Baniii
‘Israaa-‘iil (The Children of Israel ) – 17
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(In the name of God, the Beneficent, the Merciful)
قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَٰنَ أَيًّا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَذَٰلِكَ سَبِيلًا 110
110. Say (unto
mankind): Call upon Him saying Allah, or saying the Beneficent, unto
whichsoever name ye call upon Him (it is the same). His are the most
beautiful names. And thou (Muhammad), be not loud-voiced in thy worship nor
yet silent therein, but follow a way between.
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110.
Qulid-‘Ullaaha
‘awid-‘ur-Rahmaan. ‘Ayyam-maa tad-‘uu
fala-hul-‘Asmaaa-‘ul-Husnaa.
Wa laa taj-har bi-Salaatika wa
laa tukhaafit bihaa
wabtagi bayna zaalika
Sabiilaa.
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Commentary
laa tukhaafit – (be not more silent), it is a negative sentence from the word mukhaafatatun,
origin of which is kha-fa-ta. Khafuut means “moderation of the
voice even so much that the speaker himself may not hear own voice”. Mukhaa-fatatun
means putting the voice down as much that others may not hear”.
All epithets of Allah Almighty are very strange,
and with regard to every attribute; it contains a separate name. Every one of
these attributes is perfect and pure from any kind of defect or fault.
According to the same, His names are best and most beautiful. These names have
been explained before you. Now if you call upon Him with the name of “Allah” or
“The Beneficent”, it is the same.
After that, it is being commanded to the Messenger
(grace, glory, blessings and peace be upon him) that the correct knowledge
about God Almighty can be acquired from Holy Qur’an only. Then He
Himself teaches the Way of His adoration.
Therefore, it is commanded: When you recite the
verses of Holy Qur’an during offering prayer, at that time your voice
should neither be so much loud that the impudent people become disrespectful
after hearing Qur’an, and nor it should be as much low that your
companions may not hear. In the beginning, ignorant people of Arab used to mock
the prayer, and whenever; God’s Messenger (grace, glory, blessings and peace be
upon him) used to recite Qur’an, they used to mimic by bringing out different
types of voices from their mouths. So it was commanded: Be not loud-voiced in
your worship that the wicked people begin to mimic and nor your voice should be
so much lower that those people who are close to you; may not hear. But you
should follow a way between the both.
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