Quran Chapter 20 – 6 to 8 (Pt-16, Stg-4) (L-1967) درس قرآن
Epithets of Allah Almighty
Chapter TAA-HAA – 20
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(In the name of God, the Beneficent, the Merciful)
لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ ٱلثَّرَىٰ 6
وَإِن تَجْهَرْ بِٱلْقَوْلِ فَإِنَّهُۥ يَعْلَمُ ٱلسِّرَّ وَأَخْفَى 7
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ 8
6.
Unto Him belongeth whatsoever
is in the heavens and whatsoever is in the earth, and whatsoever is between
them, and whatsoever is beneath the soil.
7.
And if thou speakest aloud, then lo! He knoweth the secret (thought)
and (that which is yet) more hidden.
8.
Allah! There is no God save Him. His are the most Beautiful Names.
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6. LaHuu maa
fis-samaa-waati wa maa
fir-‘arzi wa maa
bay-nahumaa wa maa
tahtas-saraa.
7. Wa ‘in-
tajhar bil-qawli fa-‘innaHuu
ya’-lamus-sirra wa ‘akhfaa.
8. ‘Allaahu laaa
‘ilaaha ‘illaa Huu.
LaHul-‘Asmaaa-‘ul-Husnaa.
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Commentary
It is commanded: Along with being a Supreme Ruler, Allah
Almighty is The Owner of all things too. He should not be considered as the
kings of the world; who can command due to having authority, but they are not
owners of everything. Allah Almighty is Supreme King. And besides it; He is A
Rightful Proprietor of the entire things also. He provides an inventory of
those things which are in His possession that everything which is above the
surface of the earth and which is beneath the surface, He is The Owner of all
of them.
It is found from this statement that whatsoever any mankind
possesses – wealth, strength and life etc. The Owner of all such things is
Allah Almighty. And these entire things under the possession of mankind are
committed to the trust and care of human beings; and they should use them
according to His Commandment.
After that, about the Knowledge of Allah Almighty has been
described that He knows every hidden and open thing, secrets and whatsoever is
hidden in the secrets. Whatsoever is said aloud or by whispering, in addition;
whatsoever is in the hearts and concealed in thoughts but does never come on
the tongue, He knows all very well. Moreover He is Aware of those thoughts also
about which any mankind has not thought so far, concerning which; it is
commanded “and (that which is yet)
more hidden”.
This discussion manifests that Who possesses these all Epithets,
is Able to be A Worshipped. And it is great violation to bow before any other
than Him (Allah Almighty) for adoring. All most beautiful names are of Him
only.
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