Quran Chapter 12 – 94 & 95 (Pt-13, Stg-3) (L-1540) - درس قرآن
Advent of happiness
Surah Yuusuf (Joseph) - 12
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
وَلَمَّا فَصَلَتِ ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّى لَأَجِدُ رِيحَ يُوسُفَ لَوْلَآ أَن تُفَنِّدُونِ (94
قَالُوا۟ تَٱللَّهِ إِنَّكَ لَفِى ضَلَٰلِكَ ٱلْقَدِيمِ (95
94. And when the caravan departed, their father
said: Surely I smell the scent of Joseph, though ye call me dotard.
95. (Those around him) said: By Allah, lo! Thou
art in thine aberration.
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94. Wa
lammaa fasalatil-‘iiru qaala
‘abuuhum ‘innii la-‘ajidu
riiha Yuusufa law-laaa
‘an-tufanni-duun.
95. Qaaluu
tAllaahi ‘innaka lafii
zalaa-likal-qadiim.
(Part One-Fourth)
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Commentary
Tufanni-duun – (you call me dotard), this word is from taf-niid, which has been derived from fanada. Fanada means “weakness of senses”, taf-niid means “to say someone insensible”. It aims: If you do not
call me a person whose intellect is impaired by age, an imbecile or a driveller,
then you should believe in it that I smell the scent of Joseph.
When the caravan moved from Egypt , Prophet Jacob (peace
be upon him) said: I smell the scent of Joseph (peace be upon him). Those, who
were hearing; were surprised, because they did not observe any sign about it.
Before this, Jacob (peace be upon him) could not know about Joseph (peace be
upon him), because it was not Will of Allah Almighty that the Father should
know about His son (peace be upon them). He desired to keep Jacob (peace be
upon him) under trial for some time, so that he (peace be upon him) should
experience shocks of his son’s removal from his sight but along with it, he
should not be hopeless from the Mercy of Allah Almighty, and he should be
upgraded.
It seems from this verse that Prophets and
Messengers (peace be upon them) are also unable to know anything till the time;
Allah Almighty does not cause to know them, and there is no cure without causes
in this world. Moreover, when Allah Almighty desires, and a suitable time of
anything’s happening comes, then Allah Almighty informs about the occurrence in
advance to someone at sometimes by His Divine Power, or reveals against the rules;
the matter of good news, so that the people may know that “This is a chosen
servant of Allah Almighty”.
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