Quran Chapter 29: 4 to 6 (Pt-20, Stg-5) (L-2464) درس قرآن
State of ‘ill-doers
Chapter “’Ankabuut”- (The Spider) - 29
‘A-‘uu-zu Billaahiminash-Shay-taanir- Rajiim.
(I seek refuge in Allaah from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَا سَآءَ مَا يَحْكُمُونَ 4 مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَءَاتٍ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ 5 وَمَن جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفْسِهِۦٓ إِنَّ ٱللَّهَ لَغَنِىٌّ عَنِ ٱلْعَٰلَمِينَ 6
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4. Or do those who do ill-deeds imagine that
they can outstrip Us? Evil (for them) is that which they decide.
5. Whoso looketh forward to the meeting with
Allah (let him know that) Allah’s appointed time will surely come and He is
the Hearer, the Knower.
6. And whosoever striveth, striveth only for
himself. Lo! Allah is altogether Independent of (His) creatures.
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4. ‘Am
hasiballaziina ya’-maluunas-sayyi-‘aati ‘any-yasbiquunaa. Saaa-‘a
maa yahkumuun.
5. Man
kaana yarjuu liqaaa-‘Allaahi fa-‘inna
‘ajalAllaahi la-‘aat. Wa
Huwas-Samii-‘ul-‘Aliim.
6. Wa
man- jaahada fa-‘innamaa
yujaahidu linafsih. ‘InnAllaaha
la-Ganiyyun ‘anil-‘aalamiin.
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Commentary
Jaahada – (strive), this
word is from jihaadun, which has been derived from jahada. Jahad
means “labor”. Jihaadun and mujaahidah means “to try and strive,
to work hard”.
In the previous verses, those people were addressed who had been
suffering from many afflictions; imposed by Disbelievers of Makkah; due
to believing in the Messenger of Allaah Almighty (grace, glory,
blessings and peace be upon him). They were commanded: It is a trial of your
Belief.
In these verses, Idolaters of Makkah are being addressed: You
should not consider that your violence and tyrannies upon the Muslims will
continue and they will bear constantly. If you think that you will run away
from Our access, then you are at wrong. And due to your oppressions, you will
be entangled in a great calamity.
After that, it is commanded: Whosoever has been enduring afflictions at
this time for the purpose that he would have to be present on a Day before Allaah
Almighty, and if he endured these temporary misfortunes of this world for
gaining His pleasure, then he will not have to endure harder than these difficulties
on the Day of Resurrection. And if he remained steadfast, he will be in ease
and comfort as retaliation. He should remember it that surely the Day of
Judgment will come and he would have to be present before Allaah
Almighty. He hears and knows entire matters of every individual. Certainly it
is good for him who works hard in the Path of Allaah Almighty. He does
not care whether any person obeys His Commandment or disobeys.
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