Lessons 306 to 315
LESSON # 306 FROM HOLY QUR’AN
Likeness Of Those Who Spend In Allah’s Way
Spend For The Cause Of Allah – Likeness
Reward For Spending In The Path Of God
BAQARAH – 2 (The Cow)
Verse – 261 & 262 of 286, Section –36 (Part - 3)
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261. The
likeness of those who spend their wealth in Allah’s Way is as the likeness of
a grain which groweth seven ears, in every ear a hundred
grains. And Allah giveth increase manifold to whom He will. And Allah is
All-Embracing, All-Knowing.
262. Those
who spend their wealth for the Cause of Allah and afterward make not reproach
and injury to follow that which they have spent; their reward is with their
Lord, and there shall no fear come upon them, neither shall they grieve.
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261.
Masalul-laziina yunfiquu-na ‘amwaalahum fii
Sabiilillaahi kamasali habbatin ‘ambatat sab-
‘a sanaabila fii kulli sumbu- latim-mi-
‘atu habbah. Wal-laahu yuzaa- ‘ifu
limany-ya-shaaa’. Wallaahu Waasi- ‘un ‘Aliim.
262.
‘Al-laziina yunfiquuna ‘amwaalahum fii
Sabiilillaahi summa laa yutbi- ‘uuna maaa
‘anfaquu man-nanw-wa laa ‘azal-lahum ‘ajruhum
‘inda Rabbihim. Wa laa khaw-fun ‘alayhim
wa laa hum yahza-nuun.
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Lesson
Allah Almighty described about His Knowledge and Power in the
verse of ‘Aayat-ul-Kursii. Then we recited three stories. Allah
Almighty told that Guidance and Error, Life and Death are in His Power of
Choice.
God Almighty mentioned in this verse about Striving (Jihaad),
virtue of spending the wealth in His Way and necessary terms and
conditions about it. After telling a likeness Allah Almighty Commanded that the
people who spend their wealth in His Path, Allah Almighty will give rewards
duly increased manifold to whom He wills. As we see His blessing in this world
in connection with products of the earth, like this He will bestow us rewards
against our good actions due to His Kindness and Blessing. If we sow one seed
of grain in the earth, we gain seven hundred seeds of grain, like this if God,
the Most High Wills, it can be seven thousand or more. He Knows the intention of that person who spends. He is much Aware of the
quantity which has been spent and which wealth will be spent in His Way
honestly, He will increase its reward manifold. After that, He commanded also
that, the people who spend their wealth for needy persons in the Way of Allah
Almighty and neither inform (warn) them about their favour, nor torment
reproaching them, nor get any kind of service from them and nor despise them, they will be given their complete reward. They
neither will be sorrowful for the past nor will be afraid for their
future.
LESSON # 307 FROM HOLY QUR’AN
A Kind Word Is Better Than Almsgiving
Render Not Vain Almsgiving By Reproach
Don’t Destroy Your Alms
BAQARAH – 2 (The Cow)
Verse – 263 & 264a of 286, Section –36 (Part - 3)
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263. A kind
word with forgiveness is better than almsgiving followed by injury. And Allah
is Absolute, Clement.
264a. O
ye who believe! Render not vain your almsgiving by reproach and injury,
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263.
Qawlum-ma’-ruufunw-wa magfiratun khayrum-min-sada-qatiny-yatba-
‘uhaaa ‘azaa. Wallaahu Ganiy—yun- Haliim.
264a. Yaaa-
‘ayyu-hallaziina ‘aa-manuu laa tub-tiluu
sadaqaati-kum- bil-manni wal- ‘azaa,
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Lesson
Qawlum-ma’-ruufun – (a kind word), Qawl means conversation
and answer, and ma’-ruuf means according to customs. It aims
‘soft and sweet talk’.
Meaning of this sentence is, “if something can not be given to
someone as alms and charity, then it is better to behave and talk softly than
vexing him.
Magfiratun – (with forgiveness), its purpose is that if the needy
person (beggar) begs again and again, asks for alms harshly or with
un-civilized manner and way of his begging seems heavy on nature, then it is
better to ignore instead of trouble him.
‘azaa – (injury, illness, trouble), in the meaning of this word to
give each type of trouble, disgrace, inconvenience, discomfort and bother are
included.
Manni – (to show own kindness and favor after almsgiving),
reproach, to tell somebody off own kindness, to find fault with someone due to
favor done for him.
Islam has determined very great goodness to the good behavior and
almsgiving, and doing so, spending the wealth for needy persons counts as
spending for the Cause of God Almighty. It was mention in its previous verse
that the reward for spending one penny in Allah’s Way increases up to seven hundred
manifold or more. Here another aspect of this matter has illuminated.
Allah Almighty commanded that if you cannot give something to the
needy/beggar, treat him with soft conversation and excuse. It is not lawful to
threaten or rebuke him. Secondly, if you show your kindness or reproach after
giving alms to the needy person, entire will be wasted. You will get no reward.
LESSON # 308 FROM HOLY QUR’AN
Likeness Of Rendering Alms Vain
Simile of wasting the charity
How Alms are destroyed?- Example
BAQARAH – 2 (The Cow)
Verse –264b of 286, Section –36 (Part - 3)
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Like him who
spendeth his wealth only to be seen of men and believeth not in Allah and the
Last Day. His likeness is as the likeness of a rock whereon is dust of earth;
a rainstorm smiteth it, leaving it smooth and bare. They have no control of
aught of that which they have gained. And Allah guideth not the disbelieving
folk.
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Kallazii
yunfiqu maalahuu ri- ‘aaa- ‘an-naasi wa laa
yu’- minu billaahi wal-Yawmil- ‘Aakhir. Famasa-lahuu
kamasali saf-waanin ‘alayhi turaabun- fa-
‘asaabahuu waabilun- fatarakahuu saldaa. Laa
yaqdiruuna ‘alaa shay- ‘im-mimmaa kasabuu.
Wallaahu laa yahdil- qawmal- kaafiriin.
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Lesson
Allah Almighty declares in this verse that who dissembles, he does
not believe in Allah Almighty and the Day of Resurrection. The charity and Alms
become spurious only with hypocrisy, as even he is Believer too. Restriction of
belief has been expanded so that it may be known that dissembling is far from
the dignity of Believer. Ostentation is suitable only according to the
condition of Hypocrites and Infidels. The likeness of almsgiving was so told in
the earlier verses, as any person sowed a seed of grain, seven hundred seeds
produced from it. Now Allah Almighty commanded that good intention is necessary
for getting increased manifold reward. If anybody gave alms and charity for the
purpose of insincerity and show, then his likeness is like that seed, which is
sowed on the rock, where he saw some dust of earth. However, when it
rained, the rock remained quite clear and instead of growing seven hundred
seeds of grain, nothing produced there. Moreover the original seed of grain
also blew.
The likeness of sowing seed of grain on rock is entirely according
to the proper condition of the treacherous person, because as apparently rock
deceives that perhaps the seed may grow on it, like this a dissemble also gives
impression to the viewers seemingly that he spends for the cause of God
Almighty. Nevertheless, as internally the seed cannot grow on rock, likewise,
the heart of that person becomes different from his open circumstances, and any
good action can never be from his hands, because his heart is hard like a rock
and cruel.
Such misled people, who tyrannize and deceive themselves, and try
to deceive others, Allah Almighty will not guide them toward the straight path
because they have become so strong in their intentions that they do not become
ready to hear any good talk.
LESSON # 309 FROM HOLY QUR’AN
Another Likeness of Spending In Allah’s Way
Spending For The Cause Of God – Another Simile
Example Of Spenders In The Path Of God
BAQARAH – 2 (The Cow)
Verse –265 of 286, Section
–36 (Part - 3)
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And the likeness of
those who spend their wealth in search of Allah’s pleasure, and for the
strengthening of their souls, is as the likeness of a garden on a height. The
rainstorm smiteth it and it bringeth forth its fruit twofold. And if the
rainstorm smite it not, then a shower would be enough. And Allah is Seer of
what ye
do.
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Wa masalul-laziina
yun-fiquuna ‘am-waalahu-
mubtigaaa-‘a marzaatillaahi
wa tasbiitam-min ‘anfusihim
kamasali jannatim- bi-rabwatin ‘asaabahaa
waabilun-
fa-
‘aatat ‘ukulahaa zi’-fayn.
Fa-
‘il-lam yusib-haa waabilun- fatall.
Wallaahu bimaa ta’-maluuna Basiir.
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Lesson
God Almighty has mentioned in this verse about those people who
spend their wealth only for the purpose that Allah Almighty may be pleased,
they may get His consent and they may prove their obedience.
Allah Almighty illustrated the likeness of those persons with the
garden, which is situated on a height; air of that place is naturally witty and
productive. The rainstorm smites it and this garden brings forth its fruit
twofold. Moreover, if the rainstorm does not smite it, and drops only a shower,
then only that shower would be enough, even then it will bring some
fruit.
Here likeness of rainstorm has been given as spending the wealth
and the purpose to tell the garden on height is that his intention is entirely
correct. He spends only for the Will of Allah Almighty. Therefore, if he spends
his wealth very much, then its result will also be as good as the rainstorm
smites the garden and it brings fruit twofold. In the form of clear intention
if he spends a little, even then, he will get reward equally as due to only
drizzle the garden certainly brings also some fruit.
Another reality has been described here that as the humankind
inclines from badness to evil, like this, he turns with good action toward
goodness and naturally, he remains steady on goodness.
Fortunate are those persons who advance toward the goodness and
abstain from the badness.
We should never forget it that the huge sacrifice of spending the
wealth is wasted due to concept of in-sincerity, showing kindness and putting
someone in trouble.
On the other hand a little Almsgiving brings much fruitful on the
condition that purpose of it is required only to do one’s duty and pleasure of
Allah Almighty.
LESSON # 310 FROM HOLY QUR’AN
Likeness of Spending With In-sincerity
Spending By A Hypocrite - A Simile
Simile Of A Consumer Who Is Not Sincere
BAQARAH – 2 (The Cow)
Verse –266 of 286, Section
–36 (Part - 3)
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Would any of you
like to have a garden of palm-trees and vines, with rivers flowing underneath
it, with all kinds of fruit for him therein; and old age hath sticken him and
he hath feeble offspring; and a fiery whirlwind stiketh it and it is (all)
consumed by fire. Thus Allah maketh His Revelations clear unto you, in order
that ye may give
thought.
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‘A-yawaddu ‘a-hadukum
‘an-
takuuna lahuu
jannatum-min-nakhiilinw-wa
‘a’-naabin-tajrii min- tahtihal-
‘anhaaru, lahuu fiihaa min-
kullis-sama-raati, wa ‘asaabahul-kibaru wa lahuu zurriy-yatun-
zu- ‘afaaa- ‘u fa-
‘asaabahaaa ‘i’-saarun- fiihi naarun- fahtaraqat.
Kazaalika yubayyi-nullaahu lakumul-
‘aa-yaati la- ‘allakum tata-fakka-ruun.
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Lesson
Likeness of those persons has been described in this verse who spend
their wealth either as almsgiving only to show the people, or after giving the
alms they show kindness on those persons and annoy them physically or
spiritually.
The likeness of the consumers is, as his total earning of his
life, which is only a garden, which is verdant, green and full of fruit. That
garden is loaded with each type of fruit. He, the owner of the garden reaches
old age and cannot do the work himself. His children are still offspring, who
instead of sharing their father’s troubles and pains, are burden for him. At
the nick of time, when the father is very old and the children are dependents,
suddenly he knows that the garden has caught fire, every thing has burnt and
reduced to ashes. What will be guess at that time about grief and affliction of
the owner of garden?
More than it, bad condition will be of that un-lucky person, whose
eyes remained closed during his entire life due to negligence and carelessness,
and opened first of all at that time when the respite of acts had entirely ended.
As though, the goodness has caught fire due to his in-sincerity and his reward
is ruined by chance, as this garden caught fire and his owner afflicted. Allah
Almighty mentions all these likenesses, so that we meditate in to them and
taking it as warning, do not destroy entire deeds at the end, which we have
done.
LESSON # 311 FROM HOLY QUR’AN
Spend The Good Things Out Of Earnings
Seek Not The Bad To Spend
Give The Alms Out Of Good Things
BAQARAH – 2 (The Cow)
Verse –267 of 286, Section
–37 (Part - 3)
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O ye who believe!
Spend of the good things which ye have earned, and of that which We bring
forth from the earth for you, and seek not the bad (with intent) to spend
thereof (in charity) when ye would not take it for yourselves save with
disdain. And know that Allah is Absolute, Owner of
Praise.
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Yaaa-
‘ayyu-hallaziina
‘aa-manuuu
‘anfiquu
min- tayyibaati maa
kasabtum wa mimmaaa
‘akhrajnaa lakum-minal-
‘arz. Wa laa ta-yamma-mul-khabiisa minhu tunfiquuna
wa lastumbi-‘aakhiziihi
‘illaaa ‘an tug-mizuu fiih. Wa’-la-muuu ‘annallaaha Ganiy-yun Hamiid.
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Lesson
‘Al-khabiisu – (bad thing), it aims ‘rejected, inferior and useless article)
Different orders have been delivered regarding spending in the Way
of Allah Almighty. It has been mentioned in the previous verses that while
spending for the Cause of Allah Almighty; it should be avoided from showing and
dissembling. Moreover, intent should not be also to molest the people and to
cause to boast one’s bigness. To whom the charity is given, he should neither
be placed under an obligation, nor to injure and despair him. Rather the wealth
should be spent only with good intent and purity of heart for the Pleasure of
God Almighty. There should not be any other purpose except Will of Allah
Almighty.
It has been told in this verse that agreeable and of superior
quality; things out of one’s lawful and pure earnings should be given in the
Path of Allah Almighty. That is to say; the remainder, stale, bad smelling,
spoiled and rotten things should not be given to the poor, needy and miserable
persons. However, it is fact that if any body gives you ever these types of
things, you will never accept them, you will turn up your nose, knit the
eyebrows, and declare abomination from it, save it is another matter that you
will keep quiet due to any particular reason and overlook from it. Therefore,
the bad things should never be given for the sake of God Almighty.
It is necessary that the best of all wealth and the best of all
things, which you love most, those should be spent fondly in the Way of Allah
Almighty. You will get more reward doing so. Allah Almighty is
very Absolute from our alms and charity. He does not need these things
absolutely. Nevertheless, with how much pleasure we shall spend, He will give
us so more.
LESSON # 312 FROM HOLY QUR’AN
Promises of God – Forgiveness And Bounty
Allah’s Promises And Rewards
God Gives Wisdom To Whom He Wills
BAQARAH – 2 (The Cow)
Verse –268 & 269 of 286, Section
–37 (Part - 3)
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268. The
devil promiseth you destitution and enjoineth on you lewdness. And Allah
promiseth you forgiveness from Himself with bounty. And Allah is
All-Embracing, All-Knowing.
269. He
giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly
hath received abundant good. And none remember except men of
understanding.
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268. ‘Ash-Shay-taanu
ya- ‘idu-
kumul-faqra wa
ya’-murukum-
bil-fahshaaa’.
Wallaahu
ya-‘idukum-magfiratam-minhu wa fazlaa. Wallaahu
Waasi-
‘un ‘Aliim.
269. Yu’-til-Hikmata many-yashaaa’. Wa many-yu’-tal-Hikmata faqad ‘uutiya
khayran- kasiira. Wa
maa yazzakkaru
‘illaaa ‘ulul-‘albaab.
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Lesson
‘Al-Hikmata – (wisdom), ‘al-Hikmata also
means sagacity, understanding, comprehension, knowledge and sense. Due to these
meanings, philosophy and science also come for ‘al-Hikmata. Therefore,
the word Hakiim will mean Philosopher. This word has been used
in the Holy Qur’an at many places.
khayran- kasiira – (abundant good, very much
goodness, betterment, benefit and virtue), in this verse, to earn and spend the
wealth in a correct manner, and acquire wisdom in this regard is called
‘abundant goodness.
This verse of Holy Qur’an informs the humankind about a devil’s
temptation, which can become cause of prevention from spending in the Way of
Allah Almighty (‘an-faaq fii Sabiil-Lillaah). In addition, it also
tells its refutation and remedy.
Love with wealth and property, inclination towards its collection
and tendency towards its spending in a safe mode are weaknesses of the human
being. Therefore, he can think that the entire wealth would finish due to
spending for the Cause of Allah Almighty; nothing would remain saved with him.
He would become poor. God Almighty stated to finish these thoughts and
temptations that this teaching belongs to Satan (Devil), do not make room for
Him in your heart.
Allah Almighty, the eternally Besought of all, is Most
Compassionate and Bountiful. Which you have, He has given that entire and He
will give in future too. So, do not frighten from poorness and hesitate from
spending in His Way. Being pleased He will give you more and more.
God Almighty gives power to understand these kinds of matters and
to find the underlying causes of the matters, to whom He wishes. The person,
who has been bestowed with this wisdom, he is very fortunate, because it is His
very great blessing and wealth.
LESSON # 313 FROM HOLY QUR’AN
How The Almsgiving Should Be Spent
Give The Alms To The Poor
Hidden Almsgiving Is Better Than The Published
BAQARAH – 2 (The Cow)
Verse –270 & 271 of 286, Section
–37 (Part - 3)
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270. Whatever
alms ye spend or vow ye vow, lo! Allah knoweth it. And wrongdoers have no
helpers.
271. If
ye publish your almsgiving, it is well, but if ye hide it and give it to the
poor, it will be better for you, and will atone for some of your ill-deeds.
Allah is aware of what ye do.
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270. Wa maaa ‘anfaqtum-min-nafaqatin ‘aw nazartum-
min-nazrin- fa-
‘innallaaha ya’-lamuh. Wa maa liz-zaalimiina min ‘ansaar.
271. ‘In-tubdus-Sadaqaati
fa-ni-
‘immaa hii. Wa ‘in-
tukhfuu-haa wa tu’-tuuhal-fuqaraaa- ‘a
fa-huwa khayrullakum. Wa
yukaffiru
‘ankummin- sayyi- ‘aatikum.
Wallaahu bimaa ta’-maluuna Khabiir.
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Lesson
Nazrin – (vow, intention, promise),
according to the religious law the definition of this word is ‘to consider
necessary any thing on completion of any object, which is not reasonable’.
After admitting once a vow, it becomes duty and necessary to fulfill it.
‘al-fuqaraaa-‘u – (beggars, the necessitious, the
poor). Its single is faqiir, which also usually means a worshipper
of Allah Almighty, a saint as well as a beggar. According to Holy Qur’an
the faqiir is that indigent/poor person, whose source of
income has been over.
It has been deposed in this verse that ‘whatever we spend in the
Path of God Almighty or agree for a vow, that entire is held in the Sight of
Allah Almighty. To intend for unlawful work, to mind vow at any unlawful place
or to plan to spend on any unlawful occasion is tyrannizing oneself, and there
will be neither any helper or supporter of likewise person and nor Allah
Almighty will accept his deed.
In the second verse of this lesson, Allah Almighty has commanded
that wishing either you publish your almsgiving and charity, or hide it
and give it to the poor, Allah Almighty is aware of what you do. If you
frighten that the people will misunderstand it as in-sincerity and show, then
it will be better for you to hide this goodness. If you think that the people
will get instigation due to publishing it, then it is well to do so before all
the persons. However, acceptance of the goodness depends on intent. To spend
either hiding it so that the person who takes the alms/charity, not to feel
shame, or publishing it so that others also do it fondly. Both the ways are
better, but regard of situation and convenience, and correction of intention is
indispensable.
LESSON # 314 FROM HOLY QUR’AN
Full Consequence Of Almsgiving
Complete Reward Of Charity
Whole Remuneration Of Alms
BAQARAH – 2 (The Cow)
Verse –272 of 286, Section
–37 (Part - 3)
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The guiding of them
is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever
good thing ye spend, it is for yourselves. And ye spend not save in search of
Allah’s Countenance. And whatsoever good thing ye spend, it will be repaid to
you in full, and ye will not be wronged.
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Laysa ‘alayka hudaahum
wa laa-kinnallaaha yahdi
many-yashaaa’. Wa maa
tun-fiquu minkhayrin- fali-
‘anfusikum wa maa
tunfiquuna ‘illabtigaaa-‘a
wajhillaah. Wa maa
tunfiquu min khayriny-yuwaffaa ‘ilaykum wa
‘antum laa tuzla-muun.
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Lesson
Khayrin – (good thing), the word khayr is
opposite to sharr. Every that thing is included in its
comprehended use, to which humankind supposes good, for instance; wisdom,
morality, knowledge and wealth. The word khayrin has come at
many places in the Holy Qur’an for wealth. As though, Islam does not say bad
and im-pure things to the wealth and property. Moreover, It tells them as
pleasant and good things. Therefore, It remembered them with the word khayrin.
The evil is not in the wealth, but it is held in its unlawful collection and
unlawful spending.
Hudaahum – (The guiding of them), hidaa-yat,
Haa-dii and muh-ta-dii are from the same infinitive
mood. This word of Holy Qur’an is a perfect word, which means ‘to find
guidance, to go straight forward and to keep its footing’ (these all three
things are included in the word “guidance”).
yuwaffaa – (will be repaid in full), infinitive mood of this word is “wafaa”,
which means ‘to fill up, to complete, to make up, to carry out, to keep a
promise, to reimburse’.
Once again, Allah Almighty proclaims in these verses that it is
the duty of Prophet (grace, glory, blessings and peace be upon him) and his
followers to preach. To direct with urgency and make the people Muslims, are
not their responsibilities. Therefore, they should carry on their work without
thinking about result of preaching. It also comes out from this discussion
that, it is not necessary that we spend only for those persons, whom we think
that they will embrace Islam due to our wealth. Nevertheless, our purpose
should be only pleasure and will of God Almighty in almsgiving and charity, and
the person who is needy; we should make up his necessities. There should be no
distinction between idolater, infidel, believer and hypocrite. Surely, you will
get reward, because you spend your wealth only for Allah’s Will and Pleasure.
God Almighty has promised that it will be repaid to you in full, and you will
not be wronged.
We should bear in mind entirely that which wealth we shall spend
and give somebody, our aim should be to please Allah Almighty. Being separate
from this way and relate it with any other name is unlawful.
LESSON # 315 FROM HOLY QUR’AN
Alms Are For The Poor
Who Deserves Alms
Entitled To Get Alms
BAQARAH – 2 (The Cow)
Verse –273 of 286, Section
–37 (Part - 3)
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(Alms are) for the
poor who are straitened for the Cause of Allah, who cannot travel in the land
(for trade); the unthinking man accounteth them wealthy because of their
abstaining (from begging). Thou shalt know them by their mark: They do not
beg of men with importunity. And whatever good thing ye spend, lo! Allah
Knoweth it.
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Lil-fuqaraaa-
‘illaziina
‘uh-siruu fii Sabii-lillaahi
laa yas-tatii-
‘uuna zarban-
fil-
‘arzi yah-sabuhumul-jaahilu ‘agniyaaa- ‘a
minat-ta-
‘affuf.
Ta’-rifuhum-
bi-siimaa-hum. Laa yas- ‘aluu-nannaasa- ‘ilhaafaa.
Wa maa tunfiquu
min khay-rin-
fa-
‘innallaaha bihii ‘Aliim.
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Lesson
‘uh-siruu – (who are straitened), here is
much room in this word, that is to say; to be surrounded, wishing, either it is
with regard to the time or in consideration of body. Purports are those
persons, who are besieged in any deed of religion, and now they cannot earn
daily food or allowance, as religious warriors. Some Interpreters have inferred
those persons who are engaged in the religious teachings, and are attached as
in acquiring science and knowledge that they cannot arrange for employment.
‘agniyaaa- ‘a – (wealthy, rich), this word has
been composed from the word ‘ganaaa’ and its single is ganii,
namely; that person who has not wealth more than his need.
It has been indicated in this verse that real worthy of the alms
and charity, are those people, who have been hindered from moving, eating and
earning due to being closed in the Path of Allah Almighty. Moreover, they do
not disclose their necessities before any person, as lovers (Razii Allahu
anhum) of the last Messenger (Muhammad) (grace, glory, blessings and peace
be upon him), for example; companions of (‘As-haabi) Suffah (Razii
Allahu anhum) had chosen company of The Messenger (grace, glory, blessings
and peace be upon him). They carried on learning the teachings of religion.
Like this, some companions (Razii Allahu anhum) were busy in Muhammadan religious
war against mischief-makers and seditious persons. These pious servants (Razii
Allahu anhum) did not use to beg from anyone. However, their necessities
might be known from their appearance and features. We should help them today
too, who are learning the teachings of the religion Islam and busy in religious
war in the Path of Allah Almighty, and supply their wants.
Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English byMarmaduke Pickthall, Published by Paak Company, 17-Urdu Bazar, Lahore, Lesson collected from Dars e Qur’an published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif).
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