Quran Chapter 16 – 116 & 117 (Pt-14, Stg-3) (L-1772) درس قرآن
Control of Allah over all
Suratun-Nahl - (The Bee) - 16
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(In the name of God, the Beneficent, the Merciful)
وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَٰذَا حَلَٰلٌ وَهَٰذَا حَرَامٌ لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ إِنَّ ٱلَّذِينَيَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ 116
مَتَٰعٌ قَلِيلٌ وَلَهُمْ عَذَابٌ أَلِيمٌ 117
116. And speak not,
concerning that which your own tongues qualify (as clean or unclean), the
falsehood: “This is lawful and this is forbidden,” so that ye forge a lie
against Allah. Lo! Those who forge a lie against Allah will not succeed.
117. A brief enjoyment
(will be theirs), and theirs a painful doom.
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116. Wa laa
taquuluu limaa tasifu
‘al-sinatu-kumul-kaziba
haazaa halaalunw-wa haazaa
haraamul-litaftaruu
‘alAllaahil-kazib. ‘Innal-laziina yafta-ruuna
‘alAllaahil-kaziba laa yufli-huun.
117. Mataa-‘un qaliil.
Wa lahum ‘azaabun
‘aliim.
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Commentary
Radically the ears of human beings have been opened
in this verse that: What authority do you have? You are unable to restrain
yourselves. Who has given you power that you should make laws and permit for
that which you desire and prevent from that which you do not desire?
It is commanded: your claim of making lawful or
forbidden is falsehood. These are only baseless and self-fabricated matters,
forged by your tongues. You should not forge a lie against Allah Almighty
because the people who wish to bring in force their self-invented laws in the
name of Allah Almighty and Divine Law, they will never succeed. What if they
reaped a little casual benefit? How long will it go with them? At last they
will fail. And on the Day of Resurrection, a painful doom will be ready for
them, by which they will remain restless for ever.
Among the Muslims also, some scholar, who are
absorbed in worldly affairs, accomplished well their desires in the name of
Allah Almighty and Religious Law. Some refractory rulers oppressed their people
and commanded them according to their wishes. Thus their sovereignty was
snatched but alas! they did not leave their haughtiness.
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