Come to Prayer and Success in Both Worlds
Quran Chptr 10-11 (Pt-11, Stg-3) (L–1245)-درس قرآن
The Respite
Surah YUUNUS - 10 (JONAH)
BisMillaahir-Rahmaanir-Rahiim
In the name of God, the
Beneficent, the Merciful
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11. If Allah were to hasten on
for men the ill (that they have earned) as they would hasten on the good,
their respite would already have expired. But We suffer those who look not
for the meeting with Us to wander blindly on in their contumacy.
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11. Wa
law yu-‘ajji-lUllaahu linnaa-sish-sharras-ti’-jaalahum bil-khayri
laquzi-ya ‘ilay-him ‘ajalu-hum.
Fa-naza-rulla-ziina laa yarjuuna
liqaaa-‘anaa fii tug-yaani-him ya’-mahuun.
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Lesson
Nazaru – (we suffer, we let go, we set aside), origin of
this word is nazarun, which means “to let go, to give up”. So the aim
from the word nazaru is “we set aside”.
Ya’-mahuun – (they wander), its origin is ‘amahun,
which means “blindness, obscurity, folly”, due to which the right path does not
remain visible. Ya’-mahuun means “to
wander hither and thither”. This word has passed in Surah ‘Al-Baqarah.
It is commanded that some are such people who
demand badness for themselves. So when the Infidels used to frighten from the
wrath of Allah Almighty, they used to say: Why do you tell a lie? If you are
true then why such wrath does not come? And some of them were so much bold that
they used to call Allah Almighty and say: If Islam has been sent by You and it
is true; then You should either shower down stones on us or send any other
painful doom. (It has passed in Surah ‘Anfaal).
Allah Almighty commands: Say to them! If Allah
Almighty had hastened in sending down torment as He causes to rain upon you of
distinguishing gifts day and night, then it were very difficult for you to live
in the world. Sometimes those people, who are deprived of Belief, begin to
curse themselves or others very badly in rage or calamity. If it is done as
they say, the world will be over. But the world is to preserve; so that good
people may do good works and deserve remuneration in the Hereafter. It is the
reason that their imprecations are ignored and they are left careless in their contumacy
and inebriety.
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