Lesson # 1056 from
Holy Qur’aan
Freedom of thought and belief for everyone
Surah ‘TAWBAH or BARAAA-‘AH (REPENTANCE) –
Chapter – 9)
Stage – 2, Verse –
24 of 129, Section – 3 of 16 (Part – 10)
BisMIllaahir-Rahmaanir-Rahiim
In the name of God, the Beneficent, the Merciful
Lesson
Everyone must understand it well that according to the principle;
prescribed by God Almighty, the meaning of Jihad fii SabiiLIllaah is “A
Human Organization”. Therefore, responsibility of human arrangement is imposed
on the Believers of God Almighty and Messenger (grace, glory, blessings and
peace be upon Him). The chieftains of the Idolaters of Makkah cast
broken faith in this human organization. So the necessity of a separate human
organization fell suddenly upon the Muslims in accordance with their own way,
so that the mischievous and quarrelsome people might be seized with collective
strength and effort for a human organization might be arranged.
Found out that the Muslims should arrange to organize themselves
keeping in view that they would have to fulfill the responsibility of the
organization of entire humankind in future. To meet this requirement, which
principles have been explained in Holy Qur-‘aan, those have been caused
to understand in Surah ‘Anfaal and particularly in this Surah (Tawbah),
so that if the Muslims arranged to organize themselves according to these
instructions, then they can arrange to organize the whole world easily. Those
principles are as following:
Principle
# 1.
To believe in God Almighty, His Last Messenger (grace, glory, blessings
and peace be upon Him) and the Day of Resurrection {its apparent signs are –
offering prayer regularly, paying the poor-due properly, fasting and performing
Pilgrimage (Hajj)}.
Principle
# 2.
·
To accept that all the human beings are equal in
accordance with their entire mutual duties and rights.
·
Adopting the tenet of co-operation in good works
and separation from wicked and evil deeds.
·
To give freedom of thoughts and belief to every
individual as these are his/her personal matters, on the condition that they
should not be cause of interrupting in peace and ease including vexing any
person in any case. One form of it is that no one can try to make faith-fellow
and thought-fellow to any other individually or collectively, by tempting or
forcibly. However, one can advice for good with gentleness and patience.
·
To develop human values, welfare works of the
public, mutual peace and safety, and try to establish peace mutually.
·
To arrange for supporting the necessitous in
advance and try to remove the poverty of the poor by every possible way.
Note: Fancies of
family, relationship, merchandise, wealth and property etc. cannot prevent the
Muslims from performing their duties. Those people, who accept which is written
above; honestly and sincerely, they are the Islamic community. Their decisions
will be united. Admitting them will be incumbent for all.
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